Author: Fair Start Movement

  • What Is Legitimacywashing? Lewis Bollard of Coefficient Giving is a Perfect Example.

    What Is Legitimacywashing? Lewis Bollard of Coefficient Giving is a Perfect Example.

    The facts: 

    Extreme Heat Is Rising Faster for Black Americans, and Researchers Say the Gap Is Growing

    Trump Has Now Moved to Roll Back Civil Rights and Hide Liability for Rising Climate Deaths 

    How did this happen? 

    Prominent public interest advocates like Lewis Bollard of Coefficient Giving have for decades made completely inaccurate claims of progress – and in his case, successfully reducing animal suffering – that have hidden the growing political, social, and ecological costs of the polycrisis.

    Bollard was never accounting for the way growth and overshoot was always undoing the value he added to the world and the impact he had, growth that was ensuring more demand for animals and more emissions. He was not accounting for children brought into the world without the resources they need to deal with these impacts, and with less political influence to change the system harming them.

    Relative to what was he helping animals?

     

    Starving cow

     

    He and those like him benefit from the fantasy world of progress he helped create, and at deadly cost to others. His models preserved the same status quo birth inequity that created and maintained Donald Trump, when animal liberation would have required a total rethink in policy pointed towards total liberation.

    Instead the models he used assumed the legitimacy of a random birth lottery, one that uses growth to disenfranchise.

    Bollard’s work thus starts by quietly disvaluing the future lives of the animals he claims to protect, and in a way that has ensured benefits for him and cost to the most vulnerable.

    Given massive standing birth disparities, this entails illegally shifting costs by treating children of color as worth fewer resources, more risk, and less political influence than white children. It derives from the historic subversion of decolonial and racial justice movements via “separate but equal” reproductive rights systems that effectively blocked empowerment thresholds of intergenerational justice, ensuring that voting power was never correlated to real world ecological, political, and social thresholds.

    When someone makes a value assessment or impact claim we always have to ask, relative to what? Unless the value assessment and impact claims are made first relative to a “one person, one equal and influential vote” standard, they are not made as part of a legitimate (or sufficiently inclusive) system.

    It’s legitimacywashing.

    What are the costs of decades of such out-of-context claims? Look at prospects for black families facing climate change with limited access to air conditioning.  

     

    Infographic comparing Top Down Power vs. Bottom Up Empowerment for birth equity, listing social impacts of each approach—including potential risks like legitimacywashing when using top-down strategies. Includes icons of people, scales, graduation cap, and supportive hands.

     

     

    The claims and underlying models Bollard uses are based n manufactured numbers to replace political freedom with economic growth, and in a way that skews the baseline for life-saving climate reparations in order for Bollard and the funders behind him to benefit at deadly cost to others. 

    Fair Start activists have seen a history of organizations like the Humane World for Animals – where Bollard worked – and the Animal Legal Defense Fund intentionally omitting information from their valuation models and impact claims regarding the largest driver of the outcomes at issue – growing birth-based constitutional inequity – to personally benefit, and in a way that has disenfranchised communities of color. 

    Micro, downstream victories have hidden the way macro, upstream forces were undoing them every day.

    Bollard’s statements are false under preemptive state and federal unfair/unconstitutional competition and civil rights laws because there is no valuation and impact reporting outside of one’s birth positional context, birth-empowerment is inseparable from all other values, and accounting for costs of children entering the world relative to that threshold (constituting) is what justifies the benefits one gets.

     

    A split infographic compares Current Family Planning with Fair Start Family Planning, listing differences in welfare, equality, and environmental protection for children, while highlighting how practices like legitimacywashing can undermine genuine progress.

     

    There are no legitimate valuation/business models and reporting systems that value others beneath the threshold of their being minimally empowered, because that empowerment is what justifies all of our benefits. 

    Their discounting the lives of others does more harm than Bollard does good, by his own metrics, like safe temperatures and influence over political systems, and is skewing the baseline for things like climate reparations and voting rights, putting millions at risk.

    A revision of the FalseClaimsChecker.org will explore this question and quantify the results:

    How much of Lewis Bollard’s wealth-based benefits, including influence, was made by triple dipping? Factoring in his privileged birth positionality in a reproducive rights regime devoid of protections for animals and which treats children of color as deserving less than white kids, 2) the benefits accrued since from that system (growth/inequity-based income, and benefits  public interest work and omissive reporting), at illegal cost, including the  constitutional disenfranchisement of, or reduction of the voting power, of vulnerable black communities?

    The fix? 

    Governments can’t interpret the constitution or any of their authority – including state and federal unfair/unconstitutional competition and civil rights laws in ways that disenfranchise persons, especially to the point of risking their lives. Birth-positioned constitutional benefits land at the level of individuals – so do liabilities. 

    Fair Start will be urging California to take action regarding Bollard’s models and claims.

    One can’t talk about value out of the context of a system of legitimately empowering others – starting with children entering the world – because governments would have to treat that as fraud by omission in that the claimant would be getting benefits without paying the costs. And if the governance didn’t act, they themselves would slip into illegitimacy and those otherwise subject to their political power would be obligated to take control.

    One way to start? We can all tell the truth and admit that legitimacywashing in our valuation models and impact reporting did more harm to our values than we did good. Without reform we triple dip: 1) Benefiting from arbitrary birth positionality, in terms of things like nationality, race and intergenerational positioning, 2) getting the benefits of a growth economy without paying the costs it imposes on others, and then 3) engaging in public interest work that omits the countervailing of impacts of growth so we don’t have to pay the costs.

    Do better than Bollard. 

     

    Infographic titled Inequality and the Climate Crisis: How did we get here? with text blocks explaining causes like prioritizing economy over rights, disenfranchisement, ignoring the 1/10th wealth gap, and impacts on families. It also highlights how practices such as legitimacywashing contribute to the problem by masking systemic failures under a veneer of responsibility.

  • No Child Should Inherit an Unfair Future –  Call for Affidavits on Climate, Human Rights, and Future Generations

    No Child Should Inherit an Unfair Future – Call for Affidavits on Climate, Human Rights, and Future Generations

    At Truth Alliance and the Fair Start Movement, we believe that behind every climate statistic is a human being.

    A child.

    A family.

    A farmer.

    A community.

    A future that deserves to be protected.

    Across Africa, people are already living with the consequences of a changing climate and environmental degradation. Droughts are becoming harder to predict. Water sources are disappearing or becoming harder to access. Families are struggling with food insecurity. Farmers are facing changing conditions that affect their livelihoods. Some communities are experiencing displacement, pollution, loss of land, or the destruction of places and resources that have sustained generations.

    And children are growing up in the middle of these changes.

    For many communities, these are not distant climate scenarios. They are lived realities.

    That is why we are asking you to share what you know.

    We are seeking affidavits and firsthand evidence

    The Fair Start Movement (FSM) is seeking people with relevant firsthand knowledge, experiences, observations, or evidence who may be willing to provide an affidavit in support of its petition before the African Commission on Human and Peoples’ Rights (ACPHR).

    We are not looking for perfect stories.

    We are looking for truthful experiences and facts that can help tell the bigger story.

    You may have personally experienced environmental or climate-related harm.

    You may have witnessed changes in your community.

    You may have worked with families, children, farmers, displaced people, or communities affected by environmental challenges.

    You may have records, photographs, reports, research, or other evidence that helps document what has happened.

    Your experience may matter.

    What are we interested in hearing about?

    We welcome firsthand accounts concerning the ways climate change and environmental degradation are affecting:

    • Children and young people
    • Families and communities
    • Agriculture and livelihoods
    • Food and water security
    • Land, forests, wetlands, and other natural resources
    • Displacement and loss of homes or community resources
    • Pollution and environmental damage
    • Cultural heritage and traditional ways of life
    • Community health and wellbeing
    • Local efforts to respond to environmental and climate-related harm
    • The conditions being inherited by future generations

    You do not need to be a scientist, lawyer, politician, or climate expert.

    You simply need to speak honestly about what you know and what you have experienced or witnessed.

    Behind every statistic is a person

    Climate discussions can sometimes become dominated by numbers.

    Degrees of warming.

    Tonnes of emissions.

    Hectares of forest lost.

    Millions of people affected.

    But numbers alone cannot always show what those changes mean in someone’s daily life.

    What does it mean when a family can no longer depend on a water source they have used for years?

    What does it mean when a farmer can no longer predict the seasons?

    What happens when environmental degradation takes away a community’s livelihood?

    What happens when children inherit environmental problems they did not create?

    And what happens when the loss is not only economic, but also cultural—the loss of land, traditions, knowledge, or a way of life?

    These are human experiences, and they deserve to be heard.

    We are looking for facts, not speculation

    If you decide to provide an affidavit, we want your account to be based on what you personally know, experienced, observed, or can document.

    For example:

    • What happened?
    • Where and when did it happen?
    • What did you personally observe?
    • Who was affected?
    • How did it affect people’s lives or livelihoods?
    • What changed over time?
    • Is there documentation or other evidence supporting your account?
    • What did individuals or communities do in response?

    You do not need to determine the legal meaning of your experience.

    Tell us what happened.

    The legal and human-rights significance can then be considered in the appropriate context.

    Why are we asking?

    Infographic titled Inequality and the Climate Crisis: How did we get here? with text blocks explaining causes like prioritizing economy over rights, disenfranchisement, ignoring the 1/10th wealth gap, and impacts on families. It also highlights how practices such as legitimacywashing contribute to the problem by masking systemic failures under a veneer of responsibility.

    The Fair Start Movement’s petition before the African Commission raises important questions about human rights, environmental protection, climate justice, accountability, and the protection of future generations.

    It also calls attention to the need to better understand and respond to climate-related loss and damage and the consequences faced by African communities.

    Supporting affidavits can help bring more firsthand experiences into the factual record.

    They can help ensure that the voices of people living through these realities are not lost behind statistics, policies, and institutional language.

    Your story could help others be heard

    Maybe you are a farmer who has watched the seasons change.

    Maybe you are a community member who has seen a water source disappear.

    Maybe you have worked with children affected by displacement or food insecurity.

    Maybe your community has experienced the loss of land, forests, wetlands, or other resources.

    Maybe you have spent years documenting environmental changes.

    Maybe you have witnessed something that you believe decision-makers need to understand.

    We want to hear from you.

    Your experience does not have to be famous.

    It does not have to be extraordinary.

    It simply needs to be relevant, truthful, and grounded in what you know.

    How to participate

    If you believe your experience or evidence may be relevant, please send us a direct message.

    We can discuss whether your experience may be suitable for an affidavit and explain how you can participate.

    You do not have to have all the answers.

    Start with what you know.

    Start with what you have seen.

    Start with what happened to you or your community.

    Because climate justice is not only about the planet.

    It is about people, dignity, rights, accountability, and the future we leave behind.

    A fair start for future generations

    At Truth Alliance and the Fair Start Movement, we believe that where a child is born should never determine how much their life, dignity, or future matters.

    The children of Africa deserve a future in which environmental protection, opportunity, dignity, and human rights are not privileges reserved for some.

    The decisions being made today will shape the world inherited by tomorrow’s children.

    So we are asking communities, researchers, advocates, farmers, young people, civil society organizations, community leaders, and individuals with relevant firsthand knowledge:

    What have you seen?

    What has changed?

    Who has been affected?

    What evidence can you share?

    Your experience can help put a human face on the climate and human-rights challenges facing Africa.

    Your experience matters.
    Your evidence matters.
    Your voice matters.

     

  • Peter Singer, Effective Altruism, and Downstream Animal Advocacy as Window Dressing to Hide the Racist Costs of Trump and the Anthropocene. Take Action.

    Peter Singer, Effective Altruism, and Downstream Animal Advocacy as Window Dressing to Hide the Racist Costs of Trump and the Anthropocene. Take Action.

    The Polycrisis Is Exacerbated by a Long Practice of Wealth Using Public Interest Work – and Fallacious Impact Claims – to Hide Its Ecological, Social and Political Costs. 

    For example: Peter Singer has for decades made broad claims about creating beneficial impacts for animals and some of the most vulnerable human communities in the world.

    His advocacy has – under an “effective altruism” rubric – steered billions into charities that make equally broad impact claims.

    Singer and others routinely omit from their valuation and impact reporting countervailing information, including the way inequitable and disenfranchising growth undoes the claimed benefits.

    Funders like Jim Greenbaum of the Greenbaum Foundation,  as well as direct action advocates like Wayne Hsuing, have backed the omissive approach Singer advocates.

    Singer’s approach has been consistent with that of those managing large networks of funders claiming broad beneficial impacts on animals, like Shannon Campion of Senterra Funders, networks which routinely make specific claims about the significant impact they have protecting animals.

    Infographic from Fair Start Movement detailing how funding every child’s right to a fair start benefits children, climate, animals, democracy, and equality—with brief descriptions and relevant icons for each topic—while highlighting the need to avoid practices like legitimacywashing that can undermine genuine progress.

    The facts: 

    Extreme Heat Is Rising Faster for Black Americans, and Researchers Say the Gap Is Growing

    The largest driver of this outcome is inequitable growth – more emissions, less equitable resources, less political influence to change the outcomes, etc.

    At the same time, Trump Has Now Moved to Roll Back Civil Rights and Hide Astronomical Liability for Rising Climate Deaths 

    How did this happen? 

    Infant health was never a sufficient metric, masking the inseparability of birth-positioned health and one’s political equity. 

    And yet…

    Prominent public interest advocates like Singer have for decades made completely inaccurate claims of progress that have hidden the growing political, social, and ecological costs of the polycrisis.

    The models used assume the legitimacy of a random birth lottery, one that uses growth to disenfranchise.

    What’s at play here?

    Singer and others have engaged in illegal discounting, assuming children deserve what they are born with rather than what their rights and constitutional equity require, and the related wrong of legitimacywashing, routinely omitting from their valuation and impact reporting countervailing information, including the way inequitable and disenfranchising growth has been undoing the claimed benefits.

    Fair Start activists have interacted with each of the claimants named above and witnessed the systematic omissions.

    They witnessed, and researched back, decades of out-of-context claims where the system of exploiting future generations causing the climate crisis was simultaneously using public interest claims to hide the unfolding harms, and costs.

    Singer and the other advocates were not accounting for costs of children coming into conditions without the resources to deal with the growing threats they face, and with increasingly diluted influence over their political systems, influence they would need to end the threats.

    Given massive standing birth disparities, this entails illegally shifting costs by treating children of color as worth fewer resources, more risk, and less political influence than white children. It derives from the historic subversion of decolonial and racial justice movements via “separate but equal” reproductive rights systems that effectively blocked empowerment thresholds of intergenerational justice, ensuring that voting power was never correlated to real world ecological, political, and social thresholds. 

    When someone makes a value assessment or impact claim we always have to ask, relative to what? Unless the value assessment and impact claims are made first relative to a “one person, one equal and influential vote” standard, they are not made as part of a legitimate (or sufficiently inclusive) system.

    What are the costs of decades of such out-of-context claims? Look at prospects for black families facing climate change with limited access to air conditioning.  

    Note those making the animal impact claims do not account for the actual birth-created relations of humans and animals over the last several decades – the key decades in the development of the polycrisis. At that level, they were using the same system of birth positionality described above in which children of color deserve substantially less, the claimants were benefiting from maintaining it during that time through things like growth-based returns, and they also masked the impacts of that system with omissive modeling and claims. 

    Relative to decades of growth and its impact on animals, the environment and child equity, Singer and the others have had a negligible beneficial impact.

    Singer and others are hardly isolated examples. Prominent figures like Bruce Friedrich were instrumental in shifting the focus of animal protection into things like food advocacy, using models that would accept status quo growth systems putting vastly more animals into suffering than dietary reforms would remove. The impacts of that growth on the environment, with children coming into the world without the resources to deal with the impacts, are staggering.

    The claims and underlying model also use manufactured numbers to replace political freedom with economic growth, and in a way that skews the baseline for life-saving climate reparations in order for the claimants to benefit at deadly cost to those who need the reparations. 

    Singer is not free to ignore that benefits in an economy first require empowerment in the political system that regulates that economy, and he is now using the wealth made from a system built on disenfranchising and exploiting animals and vulnerable humans to hide his failures.

    Moreover, not accounting for inequitable and disenfranchising growth as a countervailing factor now means some children are very wealthy, other children are dying because that wealth never accounted for its impact on vulnerable children’s environments or on their political equity. And activists who care have seen their ability to change these outcomes further limited, as their political influence was moved into the bank accounts – through the blocking of intergenerational justice thresholds – by those engaged in the illegal discounting,

    How Do You Destroy a Planet's Atmosphere? Tell Lies. Fair Start Certification Tells the Truth Infographic

    There is a history of organizations intentionally omitting information from their valuation models and impact claims regarding the largest driver of the outcomes at issue – growing birth-based constitutional inequity – to personally benefit, and in a way that has disenfranchised communities of color.

    Organizations like the Animal Legal Defense Fund (ALDF, the same organization where Singer’s modeling largely began) have intentionally attempted to skew the baseline for its public interest work, in one instance withdrawing federal litigation to avoid accurate valuations. Overlapping funders used programming at the University of Denver to create a charade version of animal liberation with wildly inaccurate claims, even shifting dedicated funding away from programming that would have required protective climate reparation standards.

    The federal litigation sought to set a ecocentric baseline of climate restoration, including through family reforms, a baseline that would have reversed decades of anthropocentric environmental policy. Climate restoration has been endorsed as the right policy by entities like RAND. 

    It would have also shown decades of modeling and claims by the organization that had been undone by growth, and the discounting of future lives. It would have shown the same by Julia Olson of the anthropocentric policy-oriented Our Children’s Trust, which consistently pressured ALDF to drop the case given the threat it posed.

    Environmentalists and animal protection organizations had consistently set a low bar for environmental rights, which benefitted them at cost to others. They are now not eager to accept that liability, or a high #birthequity standard, mandated as the preemptive part of being in a free and legitimate political system, that would control and enforce that liability.

    There has been retaliation in other contexts.

    When a Fair Start activist published on the primacy of political relations via birth positioning, leadership at the Humane World of Animals removed the author from media opportunities.

    When Heather Gerken, former Dean of Yale Law School, was criticized for the omissions, faculty at the school complained that these issues threatened the “animal law” programming of the school.  Fair Start has since called on the Connecticut Attorney General to assess the program’s claims.

    When Fair Start activists noted that Wikipedia and the Center for Biological Diversity were undervaluing ecological damage assessments, Wikipedia deleted the Fair Start Wiki page.

    In this practice of omission, micro, downstream victories have hidden the way macro, upstream forces were undoing them every day.

    Why focus on animal protection as an example of where legitimacywashing is common? The claims, relative to growth, are the most falsifiable, and many Fair Start activists started in animal protection efforts in the United States and witnessed the misconduct there.

    Singer’s statements are false under preemptive state and federal unfair/unconstitutional competition, and civil rights, laws because there is no valuation and impact reporting outside of one’s birth positional context, birth-empowerment is inseparable from all other values, and accounting for the costs of children entering the world relative to that threshold (constituting) is what justifies the benefits one gets.

    That accounting is the only source of such relations.

    There are no legitimate valuation/business models and reporting systems that value others beneath the threshold of their being minimally empowered, because that empowerment is what justifies all of our benefits. 

    Their discounting the lives of others does more harm than Singer does good, by his own metrics, like safe temperatures, and is skewing the baseline for things like climate reparations and voting rights, putting millions at risk. 

    How can someone be an animal rights activist and set no minimum threshold for their protection in the actual birth-creation of their relations with humans? In the history of human-animal relations, why not consider the recent decades, as the polycrisis unfolded, and who benefited and who suffered the costs?

    Ignoring these issues is more distractivism – using animal rights to hide systems that abuse them, to avoid liability, and for the on-balance benefit of the abusers.

    The fix?

    This is not philosophy. Singer is part of a legal system, the legitimacy of which, as well as his benefits, are premised on empowering others. Birth-positioned constitutional benefits land at the level of individuals – so do liabilities. 

    Urge Singer to join other organizations, public and private, that back constitutionally preemptive birth-equity standards in their local, state, and federal jurisdictions.

     

    A comparison chart of Current Family Planning vs. Fair Start Family Planning. The left side lists negatives of current planning; the right side highlights positive outcomes of fair start planning for welfare, equality, and environmental protection.

     

    Governments can’t interpret their constitutions, or any of their derivative authority – including state and federal unfair/unconstitutional competition and civil rights laws – in ways that disenfranchise persons, especially to the point of risking their lives. 

    One way to start the fix? We can all tell the truth and admit that #illegaldiscounting and# legitimacywashing in our valuation models and impact reporting does more harm to our values than we do good.

    Urge Singer to back the Constitutional Campaign.

    Contact him here. 

    Fair Start Movement is urging the California Attorney General to take action against #illegaldiscounting and #legitimacywashing.

    Contact those offices here and report illegal discounting and legitimacywashing as violations of unfair competition, civil rights and constitutional law. 

    This work is part of the Fair Start Movement Constitutional Campaign which tests the ultimate political question – are the costs and benefits we experience in life contingent on our being empowered enough to control the outcomes? Documents like constitutions don’t constitute nations. Only people can do that and by accounting for the costs of empowering others. 

  • An Open Letter from Truth Alliance –  The Denver Model, Equal Valuation of Life, and the Urgent Need for a Fair Start for No Child is worth more than another.

    An Open Letter from Truth Alliance – The Denver Model, Equal Valuation of Life, and the Urgent Need for a Fair Start for No Child is worth more than another.

    To the University of Denver, its leadership, faculty, students, funders, alumni, and the wider public,

    Truth Alliance writes to raise a fundamental concern about how institutions model, value, and report the impacts of their work on people, animals, communities, and future generations.

    We believe the University of Denver’s traditional modeling approach, as we understand it, risks reproducing a “separate but equal” system of valuing life, one in which the interests of some populations, children, communities, animals, or generations can be assigned greater weight than others. In our view, this approach is incompatible with the principle that every child and every human life must be treated with equal dignity and concern.

    We refer to the prior letter Fair Start sent the University.

    Our concern is not simply about one academic model or one institution. It is about the broader consequences of using systems that discount the lives of future generations or treat certain populations as less valuable when calculating public impacts. When a model places a different value on a child’s life because of where that child is born, the wealth of their family, their race, their nationality, or the generation into which they are born, the result can be a deeply unequal distribution of protection, resources, and opportunity.

    Truth Alliance believes that no child is worth more than another. That principle must be reflected not only in constitutional law and civil rights but also in the models, policies, economic calculations, and institutional decisions that shape the future.

    The Question of Public Impact

    We are particularly concerned about the consequences of impact-reporting systems that fail to adequately account for harms imposed on future generations and communities already facing the greatest risks. If a model systematically discounts future life, then the suffering of children who have not yet been born may be treated as less important than the interests of people living today. If the model also fails to account for historic inequalities, the result can be a system that effectively transfers costs from those with greater power to those with less power.

     

    Family Planning info card

     

    This is especially alarming in the context of the climate crisis.

    Africa contributes a relatively small share of historical global greenhouse-gas emissions, inequalities yet African children and other global south communities are among those facing severe consequences from climate change. The impacts include:

    • Rising temperatures and increasingly dangerous heat.
    • More frequent and prolonged droughts.
    • Unpredictable rainfall and changing seasons.
    • Crop failures and declining agricultural productivity.
    • Food insecurity and malnutrition.
    • Water scarcity and competition over limited water resources.
    • Livestock losses and threats to pastoral livelihoods.
    • Flooding and destruction of homes and infrastructure.
    • Soil degradation and desertification.
    • Loss of forests, biodiversity, and wildlife habitats.
    • Increased displacement and climate-related migration.
    • Greater risks of disease and public-health emergencies.
    • Disruption of children’s education.
    • Increased poverty and loss of household income.
    • Greater risks to women and girls, particularly in vulnerable communities.
    • Increased conflict and competition over natural resources.
    • Loss of cultural heritage and traditional livelihoods.
    • Growing pressure on already weak health and social-protection systems.
    • Greater exposure of children to long-term and intergenerational harm.

    These are not abstract statistics. They represent real children, families, and communities whose futures are being shaped by decisions made today.

     

    Challenging assumptions that hurt our future infographic

    A Call for a Different Standard

    Truth Alliance believes that the solution is not simply to improve one model at the margins. Institutions must reconsider the underlying assumptions that determine whose life counts, whose suffering is measured, and whose future is protected.

    We therefore call on the University of Denver and other institutions engaged in public-impact modeling to examine whether their methodologies adequately protect the equal dignity and value of all people including children not yet born. We believe there is an opportunity to move from models that may discount future life toward a Fair Start standard based on the principle that no child is worth more than another.

    Such a framework would seek to ensure that:

    1. Every child is treated as having equal inherent value.
    2. Future generations are not systematically discounted simply because they have not yet been born.
    3. Public policies account for long-term and intergenerational harm.
    4. Historical inequalities are not hidden by statistical assumptions.
    5. Communities facing the greatest risks are not treated as acceptable recipients of disproportionate harm.
    6. Public-impact assessments recognize the full human consequences of environmental, economic, and social decisions.
    7. Institutions are transparent about the assumptions built into their models.
    8. Children and affected communities have a meaningful voice in decisions that determine their future.

    The Cost of Inaction

    Truth Alliance is concerned that failing to reconsider these approaches could contribute to continued and unimaginable harm particularly for children and communities already living at the margins of global protection. When institutions normalize the discounting of future life, the consequences do not remain inside classrooms or academic papers. Models influence policy. Policy influences investment. Investment influences infrastructure. Infrastructure influences communities. And these decisions ultimately shape who is protected and who is left exposed.

     

     

    The question before us is therefore not merely technical.

    It is moral.

    It is legal.

    It is constitutional.

    And it is about the future of humanity.

    Truth Alliance and its members believe that a child’s value cannot depend on geography, wealth, race, nationality, generation, or economic status.

    We call upon the University of Denver to engage openly with these concerns, review the assumptions underlying its models and public-impact reporting, and explore a new approach that places equal human dignity at the center of institutional decision-making.

    We further invite scholars, civil-rights advocates, children’s-rights organizations, climate-justice movements, African communities, and affected families around the world to join this conversation.

    The future should not be built on a system that treats some lives as more valuable than others.

    No child is worth more than another.

    That is the standard we believe the law, civil rights, climate justice, and public policy must ultimately uphold.

    Truth Alliance
    No Child Is Worth More than Another

  • African Children Do Not Matter  When the Global North Measures Humanity in GDP

    African Children Do Not Matter When the Global North Measures Humanity in GDP

    “Every child matters. Every child deserves a fair start. And no country’s economic status should determine the value of a child’s life”

    There is a painful question that the world has avoided for far too long:

    Do African children truly matter to the global system?

    The answer, when we examine how resources are distributed, whose lives receive urgent attention, and whose suffering is treated as normal, is deeply uncomfortable.

    Too often, it appears that the lives of children in Africa are valued according to economics rather than humanity. When a child is born in a wealthy country, their future is protected by systems that recognize education, healthcare, nutrition, safety, and opportunity as fundamental rights. When a child is born in a poor African community, their suffering is often explained away as poverty, population growth, weak institutions, or a lack of development.

    The difference is not the value of the child.

    The difference is the value the global system assigns to the place where the child was born.

     

    GDP Has Become a Measure of Whose Lives Matter

    The global economic system often speaks the language of Gross Domestic Product GDP. Countries are ranked according to economic growth, productivity, investment, trade, and national income.

    But GDP does not measure the value of a child’s life.

    It does not measure whether a child goes to school hungry. It does not measure the trauma of losing a parent. It does not measure the dignity of a child who has no clean water. It does not measure the dreams of a young girl who is forced to leave school because her family cannot afford basic necessities.

    Yet the international system frequently behaves as though economic output is the most important measure of progress.

    This creates a dangerous hierarchy of human worth.

    A child in Africa may be surrounded by natural resources, fertile land, renewable energy potential, and enormous human creativity, yet still grow up without the basic conditions necessary to thrive. Meanwhile, the global economy continues to extract value from the continent while too many African communities remain trapped in poverty.

    The question is not simply why Africa is poor.

    The question is who benefits from Africa remaining poor.

     

    The Global North Cannot Claim to Value Children Equally

    Governments, corporations, universities, foundations, and international institutions frequently speak about universal human rights. They publish reports about children, climate change, gender equality, and sustainable development.

    But words are not enough.

    If every child is truly equal, then the child in Uganda should matter as much as the child in the United States, Europe, or any other wealthy region.

    If childhood is a universal right, then a child’s access to food, healthcare, education, clean water, safety, and a future should not depend primarily on the GDP of their country.

    Yet global priorities often tell a different story.

    Billions can be mobilized during financial crises. Massive investments can be made in technology, infrastructure, defense, and economic expansion. But when children in Africa need direct support, the response is often framed as charity.

    This is where we must challenge the system.

    African children do not need to be treated as objects of charity. They need to be treated as human beings with equal rights and equal value.

    Charity Is Not the Same as Justice

    For decades, Africa has received development assistance, humanitarian aid, and charitable interventions. Many of these efforts have saved lives and supported communities, and the people working within them deserve recognition.

    But charity alone cannot solve structural inequality.

    A system that repeatedly creates inequality cannot repair that inequality simply by giving small amounts of money to those who have been harmed.

    Justice requires us to examine the structures behind poverty.

    It requires us to ask why African countries with enormous natural resources can remain economically vulnerable. It requires us to examine the legacy of colonialism, unfair trade relationships, debt, extractive industries, climate injustice, and unequal access to global finance.

    It also requires us to confront a difficult reality: the world often expects Africa to develop using systems that were not designed to prioritize African children’s wellbeing.

    Climate Change Reveals the Inequality Clearly

    The climate crisis makes this inequality impossible to ignore.

    African communities have contributed relatively little to historical global emissions compared with many industrialized economies, yet millions of African children face droughts, floods, food insecurity, extreme heat, displacement, and disease.

    A child cannot choose the carbon emissions of previous generations.

    A child cannot choose where they are born.

    Yet children are paying the price.

    When climate discussions focus primarily on economic growth and carbon markets, the human being can disappear from the conversation.

    We must ask a different question:

    What does climate justice mean for a child in Africa?

    It means that the child must have clean water.

    It means access to nutritious food.

    It means protection from extreme heat.

    It means resilient schools and healthcare systems.

    It means the right to grow up without being forced into migration because their community can no longer sustain life.

    Climate justice must be measured in human lives—not only in GDP, carbon credits, or economic indicators.

    The Problem Is Not That African Children Have Less Value

    African children are not less intelligent.

    They are not less capable.

    They are not less deserving.

    They are not less human.

    The problem is that the global system has created unequal starting points and then often uses those unequal outcomes to justify further inequality.

    Global north folks  chose separate but equal and reproductive autonomy over reproductive equity – that caused the polycrisis and allowed theme to move wealth to their families in the process.

    the wealth in the global north being made at cost to children in Africa, and that wealth now owed to ensure legitimacy.

    A child born into poverty is told they must work harder.

    A child born into wealth is given opportunities.

    One is expected to overcome systemic barriers through individual effort. The other benefits from systems built over generations.

    This is not a fair competition.

    This is why the idea of a fair start matters.

    Every child should have a meaningful opportunity to survive, develop, learn, and participate in society. A fair start does not mean every child receives exactly the same resources. It means that no child should be condemned to a lesser future simply because of the circumstances of their birth.

    A universal legitimacy lever that challenges institutions and systems that fail to recognize the equal value of every child. Truth Alliance have activists like Mwesigye, Pirrette,  Jenipher Jones, Zahara, Esther,mthabisi George  and others,To advance Black birth equity and make the equal worth of every child a fundamental  standards of legitimacy, arguing that societies like Africa cannot claim true legitimacy while structural inequalities continue to determine which children receive protection, opportunity, and a fair start in life. No child is worth more than another.

    Challenging assumptions that hurt our future infographic

    We Must Stop Measuring Africa Only by What It Produces

    Africa is often discussed in terms of what it can produce for the global economy: minerals, oil, agricultural commodities, labor, markets, and investment opportunities.

    But Africa is more than a resource base.

    African children are more than future workers.

    African communities are more than markets.

    Human beings should never be valued primarily according to their economic contribution.

    If the global North is serious about human rights, it must move beyond a system where GDP determines whose suffering receives attention and whose future receives investment.

    The real measure of a society is not how wealthy it is.

    The real measure is how it treats those with the least power.

    A New Global Standard Is Necessary

    The world needs a new standard for measuring progress.

    We should ask:

    How many children are safe?

    How many children are healthy?

    How many children can access quality education?

    How many children have clean water?

    How many children are protected from exploitation?

    How many children have a genuine opportunity to shape their future?

    And most importantly:

    Would we accept this level of suffering if these children were born somewhere else?

    That is the question the global community must confront.

    African children matter not because they will become productive workers, consumers, taxpayers, or contributors to GDP.

    They matter because they are human beings.

    Their lives have value before they produce anything.

    Their dignity should not depend on the wealth of their country.

    Their future should not be determined by the economic interests of powerful nations.

    The world must move beyond a system that measures Africa by GDP while measuring African children by survival.

     

  • When the Heat Rises, Africa Has the Least Protection and Too Many Childhoods Are Treated as Normal

    When the Heat Rises, Africa Has the Least Protection and Too Many Childhoods Are Treated as Normal

    “The greatest injustice is not only that the world is warming, it is that those with the fewest resources are carrying the heaviest burden. And no child should be considered normal when it denies a child the dignity they deserve.”

    Climate change is no longer a distant warning; it is a daily reality across Africa. Rising temperatures, prolonged droughts, and unpredictable seasons are affecting how people live, work, and survive. Yet the greatest challenge is not the heat itself, it is that millions of Africans face these conditions with the fewest resources to prepare, respond, or recover.

    For many communities, livelihoods depend on rainfall, healthy pasture, and reliable water sources. When crops fail or livestock die, the consequences are immediate: food disappears from family tables, incomes collapse, and children often bear the heaviest burden through hunger, interrupted education, and declining well-being.

    Heat deaths infographic

    Children experience the climate crisis in deeply personal ways. Many walk long distances to school under extreme heat, often without adequate water, shade, or footwear. Overcrowded classrooms with poor ventilation make learning harder, while climate-related economic shocks push some children out of school to help support their families. Climate change is therefore not only an environmental issue it is increasingly shaping education, health, livelihoods, and the future of entire communities.

    At the same time, many hardships that children endure have become so familiar that society rarely questions them: walking hours to school, missing classes because there is no water at home, or carrying responsibilities that belong to adults. Resilience is admirable, but a child’s ability to endure hardship is not proof that hardship is acceptable. Childhood should be defined by opportunity, protection, and dignity not by what a child can survive.

    Dying zebra from climate drought and starvation with two people looking concerned

    Perhaps the greatest injustice is that Africa has contributed the least to the climate crisis, yet faces some of its most severe consequences. The answer cannot be resilience alone. Communities need investment: access to information, technology, infrastructure, safe schools, water systems, and financial resources that allow families to adapt and thrive.

    Climate action must reach the communities where these realities are already being lived every day. And child equity requires more than counting how many children are reached it requires asking what conditions we continue to allow children to live with.

  • Why Policy Change Alone Is Not Enough for High-Risk Children Need Direct Reparations

    Why Policy Change Alone Is Not Enough for High-Risk Children Need Direct Reparations

    Policy reform is important, but it must be matched with direct, decentralized reparations that support high-risk children and strengthen local communities. Combining strong laws with community-based reparations  helps ensure vulnerable children receive the practical support they need to survive and thrive. 

    Across the United States, millions of dollars are spent every year on litigation, lobbying, and policy advocacy. Lawyers, advocacy organizations, and philanthropists work tirelessly to influence laws on issues such as animal welfare, child protection, reproductive rights, and family planning. These efforts have contributed to important legal and policy reforms of the reparations.

    Yet an important question remains:

    Who is investing directly in the children who face the highest risks today?

    People carrying water containers on their backs

    Policy change is essential, but laws alone do not feed a hungry child, provide clean water, improve access to healthcare, or create economic opportunities for struggling families. For children living in extreme poverty, conflict, or climate-related crises, change must also happen within their communities

    The Missing Piece: Decentralized Support

    Many interventions remain centralized, with funding concentrated in national institutions, legal campaigns, or large international organizations. While these efforts can influence systems, they often leave local communities with limited resources to respond to the daily needs of vulnerable children.

    Decentralized community initiatives can help bridge this gap by:

    • Supporting families before children fall into crisis.
    • Empowering local women’s groups and community leaders.
    • Strengthening household food security and livelihoods.
    • Expanding access to basic health services and education.
    • Building community resilience to climate and economic shocks.

    Local organizations are often the first to identify children at greatest risk, yet they frequently receive only a small share of global funding.

    Policy Should Be Matched with Practice

    People planting vegetables

    Legal advocacy and policy reform should not compete with direct community Reparations they should reinforce one another. A child benefits most when strong laws are accompanied by practical support that reaches families where they live. This means investing in local organizations, communities, women’s groups, and grassroots initiatives that understand local realities and can respond quickly.

    A More Balanced Approach

    The goal should not be to reduce investment in policy advocacy. Rather, it should be to create a better balance between changing systems and strengthening communities.

    Protecting children requires both:

    • Effective laws that uphold children’s rights.
    • Sustainable reparations that enable families and communities to protect children every day.

    Without local implementation, even the strongest policies risk leaving the most vulnerable children behind.

     

  • Every Truth Told Is a Step toward Freedom from Harm

    Every Truth Told Is a Step toward Freedom from Harm

    These words are more than quotes; they are an invitation to reflect on the power of honesty and the responsibility we all share in creating a safer, fairer world. Real change rarely begins with comfort. It begins when someone has the courage to say, “This is not right,” and is willing to back that statement with evidence, compassion, and a commitment to finding solutions.

     Why Truth Matters

    Many forms of harm continue because they remain unseen, misunderstood, or ignored. Whether the issue is injustice, inequality, environmental destruction, or the challenges faced by vulnerable communities, meaningful progress starts when the truth is acknowledged. Truth helps us understand reality as it is not as we wish it to be. It challenges assumptions, exposes problems that require attention, and creates opportunities for better decisions.

    The Counterstream post model and The New York Times articles, do not meet a true zero-baseline approach to equality. A zero-baseline framework requires measuring success by whether inequalities are being reduced for all children equally, regardless of where they are born. Therefore they are inaccurate without explicitly confronting unequal outcomes and the root causes that sustain them, storytelling alone cannot achieve genuine climate justice or equality. Every truth told should move us toward freedom from harm by challenging the systems that value some children’s lives more than others.

    Wikipedia Deleting a page of Fair Start Movement cannot delete the truth and hide liability. Vulnerable  Communities will always find new ways to preserve their history, challenge inequality, reveal harms, and uphold a zero baseline where every child’s life carries equal value And African have come up with its Wikipedia page

     “Without truth, we cannot build trust. Without trust, lasting change becomes difficult”.

     Truth Is the Beginning, Not the End

    Two columns compare outcomes. Left (blue): No minimum levels of welfare for children. No equal opportunities in life. No environmental protection. Right (green): Minimum welfare for all kids. Equality of opportunity. Environmental protection.

     Speaking the truth is only the first step. Lasting impact comes when truth leads to action.

    That action may include:

    • Listening to people whose voices have been overlooked.
    • Supporting research and evidence-based solutions.
    • Holding ourselves and our institutions accountable.
    • Working together to address the root causes of harm rather than only responding to its symptoms.

     Constructive action transforms truth into positive change.

    Courage Creates Change

    History is filled with examples of individuals who chose honesty over silence. Their willingness to question accepted ideas, expose injustice, or advocate for those without a voice often became the catalyst for social progress. Speaking the truth is not always easy. It may involve disagreement, criticism, or uncertainty. Yet respectful, evidence-based dialogue remains one of the strongest foundations for solving complex problems.

     You’re Voice Matters

    You do not need to hold a public office or lead a large organization to make a difference. Every conversation that promotes understanding, every decision guided by integrity, and every effort to protect others from harm contributes to a better future. Change grows through the collective actions of ordinary people who choose honesty, compassion, and responsibility every day.

     Join Us in Making a Difference

    Challenging assumptions that hurt our future infographic

    Every truth told is a step toward freedom from harm. If we want a world where every person can live with dignity, opportunity, and hope, we must be willing to seek the truth, share it responsibly, and act upon it. Together, we can build communities that value transparency, justice, and compassion. Together, we can reduce harm and create opportunities for future generations. The journey begins with one truthful conversation.

     Will you join us in making a difference?

  • Freedom for Some, Hardship for Others – Why Every Child’s Life Must Be Valued Equally

    Freedom for Some, Hardship for Others – Why Every Child’s Life Must Be Valued Equally

    Summary – While some people enjoy abundant opportunities, security, and freedom, millions of children in Uganda and sub sub saharan Africa and other vulnerable communities continue to face preventable poverty, disease, and limited opportunities due to enduring structural inequalities and decision-making systems that undervalue future lives, underscoring the need for policies that recognize the equal worth, dignity, and freedom of every human being regardless of where or when they are born. Freedom for Some, Hardship for Others. 

    Challenging assumptions that hurt our future infographic

     

    A family in a wealthy part of the United States may enjoy reliable access to food, clean water, healthcare, education, economic opportunity, and the freedom to travel the world, attend major sporting events, and pursue their aspirations with confidence. At the same time, many children in Uganda continue to face hunger, water scarcity, preventable diseases such as Ebola, and limited access to essential services.

    This contrast is not simply the result of individual choices. It reflects global economic and political systems that have historically concentrated wealth, power, and opportunity in some regions while leaving many communities in the Global South with fewer resources, less self-determination, and greater exposure to preventable risks.

    As Samuel has requested, we must confront the deeper question of freedom. Freedom is not merely the absence of constraints for those who are already privileged. Genuine freedom requires that every person has a meaningful opportunity to live, develop, and pursue their future. When children lack access to healthcare, clean water, education, and protection from preventable disease, their freedom is restricted long before they have the chance to exercise it.

    This concern extends beyond Uganda. Vulnerable communities in Uganda and elsewhere also experience disproportionate exposure to poverty, environmental hazards, inadequate healthcare, and economic insecurity. Policies and models that systematically place lower value on the lives and futures of disadvantaged populations contribute to these inequalities, regardless of where they occur.

    One important example is the practice of discounting future lives and future harms in economic and policy analysis. When future human lives are valued less simply because they occur later in time, decisions may systematically underinvest in preventing long-term suffering, disease outbreaks, climate impacts, and structural poverty. In practice, such approaches can disproportionately harm those who are already most vulnerable, including children in Uganda and marginalized communities in Uganda.

    Family Planning info card

    Truth Alliance “It is difficult to think about these issues only in terms of the future, because the consequences are already with us today. The children and future generations of Uganda and other parts of Sub-Saharan Africa are paying the cost of decisions that were not addressed 40 or 50 years ago. Many racial justice advocates, policymakers, and institutions recognized inequality, yet the underlying structures that perpetuate unequal opportunities and unequal protection from harm were never fully corrected. The result is that today’s generation continues to bear the burden of preventable poverty, disease outbreaks, climate vulnerability, and limited opportunities for self-determination. Political leaders, including President Trump and others before and after him, operate within systems whose costs often fall disproportionately on the world’s most vulnerable communities. We should not continue passing these burdens from one generation to the next. Every generation has a responsibility to confront injustice rather than defer it. That is why we seek change today to ensure that future generations inherit greater equality, greater freedom, and a world where no child’s life is valued less than another because of where they were born.”

    Peter and Erica have the opportunity to lead by example. By revisiting and reforming modeling approaches that rely on discounting future lives, they can help advance a framework that recognizes the equal worth and dignity of every human being, regardless of where they live or when they are born. Such a shift would strengthen efforts to protect both present and future generations from preventable harms.

    This is not a call for charity alone. It is a call for fairness, consistency, and equal concern for all people. If every child has equal worth, then justice requires more than addressing symptoms. It requires confronting the structural inequalities and decision-making frameworks that allow some populations to flourish while others continue to face preventable poverty, disease, hunger, and insecurity.

    There is already an example of this kind of consideration. Bobak Bakhtiari has committed to reconsidering and changing his modeling approach in recognition of these concerns. Peter and Erica could help lead the way as well by adopting models that better reflect the equal value of all human lives and the importance of protecting the freedoms and opportunities of future generations.

    A world in which some enjoy extraordinary freedom while others face preventable suffering is neither inevitable nor just. The challenge before us is to build systems that recognize that no child and no human being is worth less than another, and that every person deserves an equal opportunity to survive, thrive, and determine their own future.