Author: Fair Start Movement

  • An Open Letter to Mercy for Animals: Ensuring On Balance Public Interest Assessment and Reporting

    An Open Letter to Mercy for Animals: Ensuring On Balance Public Interest Assessment and Reporting

    Fair Start Movement

    A PDF version of the following letter is attached here.

    December 30, 2025

    Board of Directors, Mercy For Animals, 8033 Sunset Boulevard #864, Los Angeles, CA 90046

    Dear Ms. Colizzi, Mr. Pellman Rowland, Ms. Akinci, and Ms. Mindrum,

    I write on behalf of Fair Start Movement, which is a charitable organization that analyzes the systemic harms and threats to the sustainability and viability of our planet, with a particular focus on the most vulnerable populations globally, including children and future generations, animals, and the environment. It seeks solutions through law, policy, and education.

    I’m also writing in my personal capacity as an attorney and leader in the animal protection movement and the human rights movement, including in various roles protecting the interests of humans, nonhuman animals, and the environment throughout my career. I started as a human rights attorney with the U.S. Departments of Justice and Homeland Security to remove human rights abusers and then spent over twenty years in our movement building and leading legal and strategic animal protection initiatives and creating scholarship on how our work can truly advance the rights and protections of all of us – human and nonhuman – and fight exploitative systems to build a sustainable world. 

    Admittedly in this process I have developed critiques of what I see as counterproductive work in the animal protection movement and crucial errors and omissions in the way we evaluate and approach the work we do. In a nutshell, I believe we have to take into account the impact of growth and inequities in the human population as we fight against exploitative systems, understanding the plight of vulnerable populations and future generations, as well as the dire ecological crisis we are facing, and the role of factory farming in that. I think by incorporating these concepts and a more accurate calculus of present and future harm, the potential impact of our work will be immeasurably improved. Likewise, I have been outspoken in critiquing particular players in the animal protection movement because I believe the implication of not including appropriate growth and equity considerations into our work is catastrophic and undermines our objective of protecting animals in factory farms. I now have shifted to the process of building and guiding the grassroots Fair Start Movement, largely in the U.S. and Sub-Saharan Africa. As part of this, I have honed and refined our campaigns and asks in a way I think will be beneficial for all of us, and ultimately for the animals. It’s in this spirit of building a better movement that I come to you with this ask to begin to incorporate and account for these growth and equity issues in your work.

    This is a moment of opportunity for Mercy For Animals. MFA has a history of innovation and thought leadership in this movement, and has weathered internal and external changes before. On the occasion of looking back over the organization’s accomplishments under Leah and what the next stage of MFA should be, I invite you to recognize and begin to incorporate the central tenets of the Fair Start Movement into the formulas and metrics by which you design and measure the impact of your work, and into your campaigns. We believe it’s exactly this thinking that can enhance the goals you set forth in your FAST post of “clarity, collaboration, and meaningful change for farmed animals.”

    The Fair Start Movement is on the brink of launching its largest campaign yet, which is tailored primarily to organizations, funders, and leaders in the animal protection movement, and which will form the intersectional movement-building basis of incorporating growth and equity considerations within the animal protection movement and across other movements around the world. This campaign is called the Tell the Truth Campaign (TTT). It has a 4 point ask:

    • Assess all public interest work from an accurate baseline, like assessing how climate and political crises impact the health and freedom of women and infants disproportionately around the world. Take into account inequitable growth. Ask: how does the value and impact of your work change once you factor in children entering the world relative to what their rights and equity require?
    • Work toward the universal human right to birth and political equity as the most basic norm which means a minimum or floor of empowering and equitable resources beneath which no child should be born. Ask: are we and/or others claiming to do good while treating children of color and/or poor people as worth fewer resources and more risk than the average white or wealthy child?
    • Address – and require government and the industry to address – the fundamental authority any government has, including to protect the legitimacy of economic rights and capital, is contingent on measurably empowering those people subject to it, in the creation of power relations and in birth and development. Defrauding people about inequity disenfranchises people. It’s not about population, it’s measurable political equity. In other words, ending equity fraud is about being free to choose who has power over you.
    • Use discourse and a standard to assess impact that accounts for the full impact of the system that inequitable birth and development, and one’s position within it. In other words, set goals that account for and are ambitious enough to cover the full nature and scope of the harms industry causes.

    We invite you to join the TTT campaign by beginning to incorporate its asks within your campaign design and metrics. 

    Mercy For Animals is a particular fit for this work given its core identity in two distinct respects. First, MFA is an organization that truly engages intersectionally across movements, supports the fight for racial justice, and elevates the factory farming issue in multiple spaces. Second, MFA has been dedicated to quantifiable impact-based metrics, particularly in its corporate and outreach campaigning. The TTT campaign and the Fair Start Movement’s core principles are central to improving upon both of these areas. Properly accounting for the harm to vulnerable populations, people of color – especially children and future generations – is the crux of true intersectionality and a bridge for more and better work across movements. The TTT campaign also offers a more complete accounting for harm and the impact of campaigns because it takes into account not just the number of animals affected today, but what impact on growth will mean for future suffering saved over a multigenerational timeline. 

    What we are offering here is an opportunity to incorporate a better and more complete formula for calculating harm and impact. As we know, factory farms operate on an illegal business model, externalizing the harms to animals, the environment, workers, consumers, and communities. Our campaigns and advocacy – outreach, corporate, legal, and otherwise — have been weak relative to the level of harm inflicted by these factory farms. Calculation of harm has been based on an incomplete and ineffective use of existing legal tools and inaccurate economic modeling which has actually further enabled such harm rather than curtailing it. Animal advocates must change our legal and economic systems to require them to catch up to recognition and remediation of the true scope of harm, across systems and even for future generations in order to address the existential threat that mega-corporations present to the rule of law and even to life on this planet.

    The Problem: Improper Prioritization of Short-Term Profits and Growth Due to Future Discounting and Errors in Calculating Baseline Harms

    Core to all of the harms of factory farming is the improper prioritization of short-term profits and growth without accounting for the negative externalities. Two closely related economic principles compound the harms. First, future discounting (i.e. valuation of short-term profits and growth over preservation for future health, animal life, animal welfare, and sustainability) and measuring things like amount of suffering and number of animals killed from the starting point of current production levels and demand, rather than from a baseline that reflects an ethical and sustainable amount of suffering and animal killing (which I think we’d all agree is zero or at least a negligible amount that is unavoidable through the use of sustainable plant based agriculture). This applies also to greenhouse gas emissions. That is, we must look at what the healthy and sustainable CO2 levels would be and hold factory farming polluters accountable to meet that goal. The end result is that short-term profits and growth are valued and enabled by the law and its enforcement, and the negative externalities are borne by the animals and the public. Vulnerable populations are hardest hit, including people of color, people in poverty and developing countries, children, and future generations. Mass species extinction, exploitation, and killing of trillions of animals each year, public health crises, and the risk of total ecosystem collapse are the result. If we remain on this trajectory, things will only get worse in the coming decades.

    Second, omission of the disparate impact of harm to vulnerable populations – including animals and the natural environment, children, and the effect of this trend on future generations as population grows – has caused significant under-assessment of harm. This omission has led to the application of a standard for assessing such harm that is so inadequate it threatens the efficacy of all sorts of campaigns and other advocacy in the movement, and even the legitimacy of the law that continues to justify the existence and growth of factory farming. This inadequate assessment has been employed by stakeholders across all categories, including governments, corporations, and even nonprofit organizations working on these issues.

    This has resulted in widespread discounting of lives and rights, and systematic political disenfranchisement.  Without correction, significant portions of the population will become functionally incapable of getting their basic human rights met and will be irredeemably politically disenfranchised. The advocates for those who don’t have those voices – including animals and the environment – are weakened in their political power and efficacy as well, which will only continue to get worse over time. 

    Mercy For Animals’ Work is Hindered by this Problem and Uniquely Positioned to Incorporate Accurate and Impactful Metrics

    MFA has a long history of leadership and impact in the animal protection movement, and has been at the forefront of a holistic and intersectional view of the factory farming problem and of its work. Its mission is “to construct a compassionate food system that is not just kind to animals but essential for the future of our planet and all who share it. Our vision of a world where animals are respected, protected, and free drives the work we do every day.” This globalistic and future-focused view of MFA’s mission makes it crucial to account for the problem accurately, and to apply its innovative skill set to its work incorporating an understanding of growth and sustainability. 

    Programmatically, according to its 2024 990, MFA’s impact and focus is on “expos[ing] factory farming… [and] educating millions through social media on the benefits of plant-based eating… helping to raise awareness and inspire action for animal welfare globally.” It also “supported significant corporate and legislative wins, ensuring ongoing progress for farmed animals. Our corporate engagement team helped advance campaigns to improve protections for farmed animals and promote plant-based eating.”

    MFA’s Transfarmation program’s “mission is to build collective power sufficient to realize a just and sustainable food system… by helping farmers transition from industrial animal agriculture operations to raising crops for human consumption. By creating models of  alternative economic opportunities, building solidarity with other movements, and shifting societal narratives to chang culture, we will realize a just and sustainable food system.” This is another future-focused and systemic strategy. 

    “Investigations show the harsh realities of the treatment of farmed animals… and can help lead to major changes in the animal agricultural system and public perception to further action for animal welfare and protection of farmed animals.”

    Each of these programs presents an opportunity and an imperative to incorporate an accurate assessment of harm and evaluation of impact into MFA’s strategy and work. A throughline of each of these programs is the commitment to changing things now for a cumulative and lasting effect on the future plight of animals, people, and the environment. All of these programs also rely essentially upon the agency and effectiveness of activists and political power. These are the central principles of TTT and the Fair Start Movement’s solutions for effecting real change.

    Taking a few of the specific programs, corporate and legislative campaigning has a significant blind spot here that causes it to be potentially weak to the point of counterproductivity. If we do not take into account the growth – in profits, in demand, in market share, and in total production of animal products – that welfare-based corporate and legislative campaigns may be contributing to, these campaigns may have the effect of actually increasing suffering over the course of time in a significant way. An additive component here is the halo effect these campaigns may bring to these companies, further promoting consumerism and growth as a virtue rather than the root of the problem.

    Educational and exposure-based campaigns including investigations could and should be incorporating an accurate calculus of harm, accounting for growth and the impact of the harms of industrial animal agriculture on vulnerable populations and future sustainability, as well as emphasizing the importance of reducing the overall demand and production of animal products. Vegan campaigning has heretofore not taken into account the projected growth of demand in animal products. Movement leaders have privately conceded for years that even the most optimistic projections on the success of vegan campaigning can only hope to slow the growth of demand for animal products over time, rather than reducing existing levels or reversing the trend to reducing the overall number of animals in the system or overall suffering. This issue needs to be reckoned with and inform strategy and assessment. 

    Perhaps the easiest program to upgrade under the Fair Start Movement’s principles is Transfarmation. With its objective to create a holistically just and sustainable food system, any impact it can have on shifting the paradigm and transforming the system now will have an amplified effect in the future, shifting away from the highly consolidated corporate animal-based model that is centered on and slated to grow dramatically over time. If Transfarmation succeeds today, its effects will be much greater than if it were to try to correct the problem in 10, 20, or 50 years’ time.

    The Solution; Incorporate Growth-Based Standards for Calculating Harms into Your Campaigns and Metrics

    As MFA and other organizations that work with the TTT campaign design their strategies, you can correct the basis for which you are calculating harms and impact by taking into account the impact on animals, vulnerable populations, and future generations using an objective measure. This objective measure accurately assesses damages and should be used in evaluating what kinds of interventions and campaigns can be used in your strategy against factory farming, how effective your campaigns are as they progress, and incorporated into your outreach and education and bridge-building between social justice movements. Two types of actions can and should underly a variety of campaigns and strategies:

    1. Reduce or eliminate future discounting in cases where there is harm that will continue. Instead, take into account the projected growth of the exploitation and growth of harm over time. The most important situations to apply this principle to are cases where animals and ecosystem health and survivability, young people, vulnerable populations, and future generations face disproportionate harm. 
    2. Use a zero-baseline calculus of harm. Fair Start Movement advocates for the recognition of harms to all, including animals and the environment, young people, and future generations. By considering the welfare of life holistically, and on a longer timeline, we can account more accurately for the level and type of harm factory farming is inflicting and upon whom.

    Impacts on farmed animals, poor people, people of color, children, and future generations, are disproportionately high now and those divides will continue to grow. The current campaign, educational, and legal approach also does not take into account the acceleration of production of animal products, suffering, demand, and ecological devastation and system collapse corporate bad actors are creating for short-term gains. In particular, any legitimate advocacy work must include an understanding of future animals, children’s welfare, and future generations in light of the existential threats to our environment and geopolitical future. 

    Harms to young, the vulnerable – including people, animals, and the environment, and future generations – and the likelihood of acceleration of those harms if current trends are allowed to continue – should be taken into account in any campaigning against factory farming. In addition, in the case of factory farming, where the underlying harm is a driver of growth of the corporation or sector – by competitive advantage, simple externalizing of costs to increase profits, and/or by false representations to consumers, investors, or regulators – campaign objectives that account for this should be incorporated to take into account the disparate, ongoing, and growing harms caused by factory farming. Breaking away from the pack by reliance on illegal and damaging practices now sets into motion growth and acceleration which increases damage as a whole. 

    Factory Farming’s current and projected harms also pose a fundamental threat to the legitimacy of law and our power as political citizens in a representative democracy. Factory farming corporations have been allowed unfettered – and in fact highly assisted – growth, which has put children and future generations in a position of inheriting a world that is both ecologically worse off than ever and where they have no functional opportunity to reverse course due to the relative political disempowerment that the exploitative industries have created.

    The scope of this problem is so large that it poses a fundamental threat to our democratic system of government. Ecological collapse due to climate change, deforestation, and a litany of similar existential harms have robbed massive numbers of people the meaningful right to participate in the political process, let alone enjoy the exercise of their legal rights. Their ability to advocate for animals and other politically disenfranchised groups is further weakened. Corporate growth and profitability does not necessarily support even baseline human rights. In fact, at some point enabling such corporate growth and profitability to the exclusion of other things reduces humans to mere instruments of corporate objectives. For some populations now – and certainly for many future generations – that balance has tipped, such that corporate profits have subsumed even the basic ability for people to participate in and consent to their own governance. Their access to basic needs such as clean water and a livable environment has been or will be denied. Corporate bad actors – especially factory farm corporations – are undoubtedly the major cause of such existential harms. 

    The representation of the governed is the basis of the authority to govern, and is the preemptive standard from which all other legal authority derives. The situation we are facing as a result of corporate harms poses such an existential threat that it has either passed now or will soon pass the threshold of disenfranchisement if these kinds of harms persist unabated.  At some point, the threat becomes so dire, the very basis of law is threatened. Large swaths of people have no meaningful representative rights and access, and it will only continue to get worse. This threat to equity and political representation necessitates the accurate and objective harm standards set forth in this letter. 

    All legal systems, political entities, constitutions, courts, precedents, statutes, and the like are predicated on the simple premise of citizen representation. All legal authority derives from such representation.  The cornerstone of political representation is the “one person, one vote” standard for equal protection. The environmental harms caused largely by multinational factory farming and other corporations impact the population in such a disparate way, and that disparate impact is set to accelerate in our children’s lifetime and for future generations, that the very concept of political legitimacy through representation is undermined. We stand to leave our children and future generations with an irredeemable ecological, legal, and geopolitical mess. It is only through the objectivity and accuracy of the preemptive standard we propose here that we may find remedies to reverse course. Any remedies applied after-the-fact in an attempt to right this will fall far short of the mark unless a standard is used that takes children and future generations’ right to a sustainable environment and functional democracy into account.

    Failing this, vulnerable populations, children, and future generations must live in a society where they are in ecological crisis, have no meaningful political power to shape reforms, and are required to follow the law without actually being empowered by it.  The preemptive standard takes these interests into account, incorporating constitutive political equity and self-determination into its metric. As compared with the current standard which was derived from commercialized standards of welfare that prioritized profit and growth, there are massive differences in terms of things like permissible emissions, levels of democratic representation, minimal birth and development conditions for children, and many others. The current commercially based standards are not based on legitimate legal principles, are killing millions, will continue to do so, and pose and existential risk to life on earth over time.

    Fair Start’s full justice standard to preserve freedom and self-determination

    The Fair Start Movement seeks what we call a full justice standard, which requires no child is born beneath a threshold of resources necessary for freedom and self-determination. In other words, we do not want to see any life brought into a planet that is irredeemable. That may already be happening to some in this generation, and with the trajectory we are currently on, it is only a matter of time before the next generation or the one after that is handed a planet and political system that they have no power to fix. We face an unsolvable ecological and geopolitical crisis with no meaningful access to the tools – political, economic, educational, and otherwise – to give any hope of redemption. Corporate harms and the disparate impacts of these corporate harms directly cause this powerlessness. Factory farming corporations are at the center of this problem. 

    • Measurement of harms accurately, from zero baseline standards and without future discounting, is necessary to preserve democracy and the government’s own right to govern
    • Protecting political legitimacy requires prioritization and inclusion of children and future generations 

    In order to have any meaningful attempt at a “one person, one vote” democratic institution, from which all legal authority derives, a certain baseline requirement must be met: children need minimum thresholds of well-being and empowerment, or they simply do not have access to political representation of any kind. Infants possess a constitutionally protected right to life, bodily integrity, and health. 

    As explored by Nobel Laureate Steven Chu in Forbes, “The World Economy Is a Pyramid Scheme,” this systemic exploitation continues to enrich the few at the expense of millions, perpetuating cycles of inequity and environmental degradation. The omission of children’s rights not only weakens the chain of legitimacy but also allows performative fraud to undo the “object in the subject,” thus undermining justice. No valuation system outside of zero remains for the omitted, who are those left without recognition or investment in their future. The inequitable growth this ensured was sustained for less than a handful of generations before it caused catastrophic economic, ecological and political outcomes, creating unsustainable demand, cheap labor, and diluted political equity – all enabled by discounting future children’s rights – and in fact the rights of all future life. The standard has allowed benchmarking of terms like green, humane, eco, sustainable, net-zero, equitable, etc. that in ways that have no connection to the actual birth and development conditions children need to survive, and benchmarking process that has been driven by a first-order lack of equity standards in value assessments and claims.

    The preemptive standard argued for here has a number of campaign, legal, and policy implications and potential applications, including incentivized parenting delay, equity reparations, and a resource measure below which no child should be born.

    MFA is a leader and a pathbreaker in the animal protection movement. This is a moment of unique opportunity to level up the impact of its work and its leadership across our movement and others. I invite you to reach out to me and to the Fair Start Movement to engage in a dialogue around how to improve the course of progress for today and generations to come. 

    Sincerely,

    Carter Dillard, and The Team at Fair Start Movement

  • An Open Letter to United States Black Liberation Organizations. Take Action.

    An Open Letter to United States Black Liberation Organizations. Take Action.

    Fair Start reforms offer the most just and effective way to address many of today’s overlapping crises—but only if public-interest claims are evaluated using the right standard. Anyone claiming positive impact should be asked a basic question: How did your cost-benefit model account for children entering the world, and did it meet what those children’s legal rights, political equity, and national legitimacy require? In most cases, the answer is that it did not. 

    Children are typically treated as economic inputs driving growth, while the ecological, political, and human costs of that growth are ignored or illegally discounted. This produces “free” wealth that depends on worsening conditions – especially for children of color – and contradicts the values advocates claim to hold, such as safety, equality, and sustainability. The result is continued overshoot of ecological and social thresholds that both humans and nonhumans need to survive.

     

    Family Planning info card

     

    How is such a contradiction possible? 

    Between 1948 and 1968 world leaders effectively subverted the ongoing decolonial and racial justice movements with a human rights regime premised on a fraudulent standard: Autonomy or self-determination without the necessary condition of measurable political equity or empowerment. That fallacy fundamentally operates through an arbitrary and floating baseline present in almost all private and public cost/benefit modeling that illegally discounts future lives, and a universal but illegitimate reproductive rights regime devoid of children’s rights and political equity standards, which avoids applying limiting values to the birth-creation of power relations, and which has mostly protected long generations and growing concentrations of wealth.

    Even a basic review of history will show women “liberated” by the United Nations “separate but equal” standard of treating having and not having children as a matter of personal autonomy (with parents taught to treat their children as means and not ends, generation after generation) now face dying in heat waves fundamentally driven by inequitable growth. Their predicament was worsened by low-impact social justice interventions, like attempts to eliminate greenwashing, that themselves used a definition of “green” and high permissible emissions geared to paltry early childhood development investments all meant to exploit growth and enrich the mostly white children of the funders backing the U.S environmental organizations, at deadly cost to millions of Africans.

    The standard treated children, and thus future generations, as means rather than ends, and it ignored that persons not documents constitute nations, and almost inevitably through collective family planning efforts that ensure a minimum threshold of empowerment for all children. That threshold – a real border to replace the fictitious ones nations use today – enables consensual governance, avoiding each person’s loss of self-determination to the billions of others occupying and changing the planet. The real border makes consent possible.

    Read more about threshold borders here, and to understand why Trump is a symptom and not the cause of all the harm he has done. 

    That wealth, which enables a form of white supremacy, was built by not having to be legitimated – by not having to pay the costs of child rights and equity, and thus legitimacy, and by ensuring unsustainable economic growth that has enriched a few at deadly and illegal cost to many, mostly children of color. The reproductive rights regime has lasted less than a few decades before causing catastrophic overshoot and degradation of multiple threshold conditions  – ecological, social, and political – vulnerable children and animals need to survive and thrive, and it is impinging on the fundamental right of current and future generations to have children in safe and empowering conditions.

     

    Inequality info graphic

     

    The Illegal Wealth Bubble Driving Outcomes 

    Today there is a massive wealth bubble at the top of our political and economic systems that derives from the use of a racist and fraudulent family policy, dating back to the standards that were set in human and reproductive rights regimes circa 948-1968. By privatizing reproductive rights, existing concentrations of wealth and power could maintain their entitlements, and could externalize their costs on the most vulnerable, at an existential level instead of legitimating political systems through child rights and equity-based creation of power relations.  Instead of using bodily autonomy as the ethical basis of a right not to have children, and child equity as the basis of a right to have children, they used bodily autonomy for both. That eliminated all functional protections in the most influential stage of power relations. 

    This gutted racial justice and human rights / legitimation efforts – taking the key step out of the process. The move was – at the most fundamental level – illegal because under it there are no legal protections for / obligations to the most vulnerable: children are brought into conditions that violate their rights, with after-the-fact interventions and applications of rights, after adults have already gotten the benefit of exploiting them. This in turn threatens political legitimacy, inserting a false premise in which citizens have been expected to follow the law without actually being empowered by it.

    The wealth from that growth now funds a legion of professionals – lawyers, academics (many of whom do not account for birth positionality and thus lose neutrality in their work), reporters/editors, campaigners, and paid fundraisers – who act as decoys creating a fantasy world of social justice undone daily by intergenerational and fundamental injustice

    Many of these have tried to sabotage Fair Start reforms, in order to hide liability, and will be outed in the year to come. 

    These professionals protect and expand the wealth by omitting the countervailing impacts of children entering the world in conditions that violate the children’s rights and disenfranchise them, impacts that contradict the value assessments and public interest impacts the professionals claim.

    Many benefit from this high-stakes birth lottery system, and then use their privilege to create the misleading appearance of solving it. Their lives are worth no more than the infants dying in the heat waves caused by the wealth bubble these professionals created.

     

    Top Down Power and Bottom Up Empowerment infographic

     

    Taking Action

    That omission constitutes legally actionable equity and impact fraud (EIF) – using downstream and micro assessments and reporting to mask upstream and macro forces illegally enriching some at deadly cost to others. There is a preemptive right and cause of action to block EIF because governments authority derives from empowering those subject to it – and governments cannot redefine the object state of what it means to empower subjects just to avoid liability for the climate crisis. 

    Widespread use of the standard – and the discourse that situates (or constitutes) each of us in the intergenerational body politic – makes it physically impossible to limit the power humans have over one another, so that each person can be self-determining. Fair Start activists have witnessed multiple attempts by this professional class to hide collective liability for the deaths of millions as the climate crisis accelerates.

    This is intentional reparations fraud, the attempt to skew the metrics for avoiding, and compensating for, untold climate-related and other deaths caused by illegal birth inequity and the growth it causes. 

    Use of the fraudulent standard – which derives from the maintenance of the racist “separate but equal” standard of the Twentieth Century, tucked away in reproductive rights regimes as a form of autonomy designed to gut political equity, is preempted by a variety of laws, and can be targeted as unfair competition under state law. 

    How? Because vulnerable entities and those who represent them, like TruthAlliance.Global  – can’t compete with those who use the equity fraud model. Use of that standard constitutes the ongoing subversion of racial justice and other decolonial movements, and the hiding of collective liability for the deaths of millions as the democratic disenfranchisement and  climate crisis.

    Anyone can spot the standard  of private benefit and public costs and its manufactured numbers using an AI-based XYZ analysis where claim X is assessed for how the cost/benefit modeling accounted for what children were owed as they entered the world (high levels of permissible harm v. self-determination, or zero), the largest factor altering the X claim to in fact be Z).

    When confronted with these truths by TruthAlliance.global, many have just continued, hiding collective liability for the deaths of millions, and intentionally omitting the impacts of the largest driver.

    If anyone used in their business or nonprofit work a valuation model premised on valuing as a benefit not hiring persons of color, they would be subject to civil rights injunction by state government. Using a model that generally enriches mostly white children at deadly climatological and other costs to mostly children of color, and doing so in part by disenfranchising them, is worse than a discriminatory hiring model, and is also illegal.

     

    Don't Get Scammed: Charities, Media and Big Business Use Family Policy to Quietly Undo Progress. Ask This One Question Before Giving, Believing, or Buying Infographic

    Constitutional discourse, about what we owe future generations, can bring change. For example, Fair Start is urging Paul Shapiro – an influential animal rights activist who helped defined policy for decades, now turned industrialist, to Tell the Truth about his impacts and to evade what many movement strategists see as the danger of interest convergence activism. Others are changing the world for the better by embracing the primacy of black birth equity.

    Our work is having an impact. We pointed out that Wikipedia used the EIF standard in reporting the misleading impact claims of one environmental organization. Wikipedia retaliated by deleting the Fair Start Movement page, hiding liability for low editorial standards that have exacerbated the climate crisis, and that hide editors’ individual conflicts of interests.

    But taking our claimed values seriously, ensuring a future defined by them, requires fundamental change and not lying about one’s impacts while quietly undoing them for personal benefit.

    Total liberation lies not in top-down power, constitutions that do not empower people, and disconnected leaders drawing fictitious borders on maps, but in decentralizing power through collective reproductive rights systems that are based on love – and proven by ensuring measurable political equity for all children and thus national legitimacy.

    Fair Start – which now operates mostly as a limitless network of whistleblowers targeting those above them – is intent on showing EIF as the fundamental driver of the crises we face today, and preempting it at the federal level in the United States by 2028 via specific grassroots, legal and corporate reforms to ensure the United States (which has had a disproportionate impact using the standard to undercut freedom around the world) and other nations begin to fundamentally legitimate. This entails moving illegitimate wealth to save countless innocent lives as a fundamental form of universal resistance to oppression.

     

    Two illustrations compare family planning models: At left, a diverse happy family stands together with icons for community and health. At right, a monochrome crowd in a city. Text contrasts fair start (rights-based) with economic growth-based planning.

    TAKE ACTION: Back TruthAlliance.global and this simple truth: No Child is Worth More Than Another. For our supporters we urge specific avenues – Take action: 1) Become a whistleblower and grassroots organizer with Truth Alliance, 2) demand truth and reconciliation with our Tell the Truth campaign, 3) urge your attorney general or other law enforcement  to seek a “legitimacy injunction” blocking use of the standard, and 4) back legitimacy certification for those who come forward and are willing to change accelerates.

    One solution? Ensure a preemptive, legal cause of action for constitutional equity, starting with preempting the state law standard for basic consumer fraud cases, and moving into civil rights and constitutional litigation to elevate the primacy of black birth equity: 

    We will style the first suit as unfair competition on behalf of the Truth Alliance (TA) coalition. At base that coalition means admitting in truth and reconciliation that not prioritizing political equity as a fundamental norm has done more harm to our world and values than downstream public interest interventions have done good.

    While the litigation and policy work will cite positive law and authority, our position is that the fundamental legal authority is a grundnorm that measurably and equitably empowers the constituents of any legal system. Documents, like constitutions, do not constitute political entities. People do. And the authority for courts to set precedent around the “one person, one vote” standard for equal protection derives from and is conditioned in a primary rule of constitutional equity and empowerment, a requirement logically inherent in the phrase “We the people” and similar conditions premising constitutions, treaties, and other legal instruments.

    Will you join the TA coalition?

    It starts by simply bifurcating those into admit the above, and want change, and those who do not: 

    A sample engagement question: 

    _________’s  claimed value add does not account for child inequity, and treating children of color as deserving of less, and disenfranchising them. That’s illegal, and a mistake that caused horrible outcomes that are undoing _______’s claimed value add, including allowing our governments to never actually empower the people they claim to represent. 

    For example______________

     

  • An Open Letter to the Association of Fundraising Professionals Regarding Equity and Impact Fraud

    An Open Letter to the Association of Fundraising Professionals Regarding Equity and Impact Fraud

    Dear Roger Ali, MBA, C.Dir., CFRE and the AFP leadership,

    The Fair Start movement is a loose network of advocates urging that measurable child equity become the universal and dominant measure of beneficial public interest work and national legitimacy. 

    Our advocates have worked with several professional fundraisers over the years who systematically use a fraudulent equity and impact standard – claiming beneficial impacts for micro-level public interest work while omitting how the benefits are undone, upstream by macro-level and deeply inequitable growth. Often this is because the omission benefits those funding the work and the fundraisers they pay – e.g., alt-protein investors funding animal rights organizations that ignore the negative impact of growth on animals for example.

    The result is the enrichment of some at deadly cost to others, and often at illegal cost given that the assessment and reporting is premised on violating a host of laws.    

    This fundamental form of fraud explains why the children of so many philanthropists are wealthy and thriving, and the children meant to be protected by the charities they funded are much worse off. 

    We are writing to begin a dialogue about the urgent need for AFP to initiate policy reforms to prevent equity and impact fraud, so that fundraising is premised on including in value assessments and reporting the largest an increasingly deleterious driver of outcomes across all philanthropic sectors: Growth.

    Fair Start reforms

    Fair Start reforms offer the most just and effective way to address many of today’s overlapping crises—but only if public-interest claims are evaluated using the right standard. Anyone claiming positive impact should be asked a basic question: How did your cost-benefit model account for children entering the world, and did it meet what those children’s legal rights, political equity, and national legitimacy require? In most cases, the answer is that it did not. There were no functional protections at birth, no value-based limitations of the creation of power relations to favor the vulnerable over the powerful.

    Our modeling has been subject to near ten positive peer reviews.

    Under current modeling, children are typically treated as economic inputs driving growth, while the ecological, political, and human costs of that growth are ignored or illegally discounted. This constitutes the use of fraudulent equity and impact standards, one that produces “free” wealth that depends on worsening conditions – especially for children of color – and contradicts the values advocates claim to hold, such as safety, equality, and sustainability. The result is continued overshoot of ecological and social thresholds that both humans and nonhumans need to survive. The wealth created by that standard, a massive concentration of mostly white wealth, today funds decoy micro-level public interest interventions that mask upstream undoing by macro growth.

     

    Family Planning info card

     

    Even a basic review of history will show women “liberated” by the United Nations “separate but equal” standard of treating having and not having children as a matter of personal autonomy (with parents taught to treat their children as means and not ends, generation after generation) now face dying in heat waves fundamentally driven by inequitable growth. Their predicament was worsened by low-impact social justice interventions, like attempts to eliminate greenwashing, that themselves used a definition of “green” and high permissible emissions geared to paltry early childhood development investments all meant to exploit growth and enrich the mostly white children of the funders backing the U.S environmental organizations, at deadly cost to millions of Africans.

    Paul Shapiro’s history of moving from someone who influenced what it means to protect animals to a food industrialist benefiting from the growth economics and exploitative #birthpositionality is a an example of how the standard works.

    Use of the standard – which derives from the maintenance of the racist “separate but equal” standard of the Twentieth Century, tucked away in reproductive rights regimes as a form of autonomy designed to gut political equity, is preempted by a variety of laws, and can be targeted as unfair competition under state law. How? Because vulnerable entities and those who represent them, like TruthAlliance.Global  – can’t compete with those who use the equity fraud model. Use of that standard constitutes the ongoing subversion of racial justice and other decolonial movements, and the hiding of collective liability for the deaths of millions as the democratic disenfranchisement and  climate crisis.

    Anyone can spot the standard  of private benefit and public costs and its manufactured numbers using an AI-based XYZ analysis where claim X is assessed for how the cost/benefit modeling accounted for what children were owed as they entered the world (high levels of permissible harm v. self-determination, or zero), the largest factor altering the X claim to in fact be Z).

    When confronted with these truths by TruthAlliance.global, many have just continued, hiding collective liability for the deaths of millions, and intentionally omitting the impacts of the largest driver.

    Challenging assumptions that hurt our future infographic

    Many others are admitting they benefited from a system of illegal birth inequity, and of systematic omission in assessments and impact reporting hiding that system, that did more harm to our values than we did good. Whistleblowers are coming out around the United States to lock arms with Africans, target the fundamental driver of the climate crisis and Trump himself, using the legal system in the United States to challenge “equity and impact fraud,” or assessments and claims of public impact that ignore birth equity as the key factor, and do so to illegally enrich some children at deadly cost to others.

    They target decades of misleading public interest work that assumed that some children were worth much more than others, work that was always being undone by the political inequity of growth.

    For our supporters we urge specific avenues – Take action: 1) Become a whistleblower and grassroots organizer with Truth Alliance, 2) demand truth and reconciliation with our Tell the Truth campaign, 3) urge your attorney general or other law enforcement  to seek a “legitimacy injunction” blocking use of the standard, and 4) back legitimacy certification for those who come forward and are willing to change accelerates. 

    Thanks for considering this invitation to open dialogue,

    Sincerely,

    Suriya Khan and the Fair Start Team.

  • Unleashing Youth Voices for Fair Start Reforms: Domonick D’Angelo

    Unleashing Youth Voices for Fair Start Reforms: Domonick D’Angelo

    Across justice and equity movements like Fair Start and the Truth Alliance, young people are often praised as the future yet too frequently sidelined in the present. While these movements exist to challenge injustice, equity fraud, and exclusionary power structures still limit genuine youth participation. Youth are not just participants; they are leaders, innovators, and truth-tellers. They bring lived experience, courage, creativity, and the ability to challenge systems that no longer serve communities fairly. However, many encounter barriers such as symbolic inclusion without decision-making power, unpaid labor and selective listening.

    True equity demands more than good intentions. It requires sharing power, embedding youth in leadership with real authority, creating transparent accountability systems, investing in youth capacity, and honoring the diversity of youth identities. It also calls for intergenerational collaboration, where experience and energy work together not in hierarchy, but in partnership. Young people around the world are already proving what possible exposing discrimination is, leading grassroots solutions, and holding institutions accountable. Their success shows a simple truth: when youth voices are trusted and supported, justice becomes real.

     

    Family Planning info card

     

    Here is the summary of the interview of Carter Dillard and Youth Advocate Domonick D’Angelo

    The Fair Start Movement argues that current political and economic systems shaped by investors who prioritized unsustainable growth have created large inequalities and allowed significant harm to future generations. This has produced extreme wealth concentration and driven many of today’s social justice efforts. The movement proposes a fundamental fix: redesigning these systems so that future generations are protected from inequity and environmental harm from the start. It invites people to join in addressing what it calls “equity fraud” and to help build fairer foundations for the future.  

     Recently we interviewed Domonick D’Angelo, a young man from South Florida, about his thoughts on all of this:  He often discusses major societal issues with his friends, especially money and the national debt. He’s worried about how cryptocurrency might worsen financial instability and harm elderly retirees. He opposes abortion bans because he believes they force parents into raising children they don’t want or can’t afford, which can negatively affect kids.

    He’s deeply concerned about global warming particularly shrinking glaciers and disappearing Arctic wildlife and fears for the future. He’s also uneasy about AI, seeing how it has already made classmates less engaged and worries it will replace human thinking and jobs, especially with population growth.

    He loves nature and believes spending time in it is essential for feeling connected to God’s creation, noting that growth and development destroy wildlife and natural spaces. He distrusts the government due to perceived corruption and worries about misinformation and deep fakes further eroding trust.

     

    Challenging assumptions that hurt our future infographic

    The message is clear:

    Youth voices matter. Youth leadership is essential. And equity cannot exist without accountability. The future of fair, inclusive movements depends on unleashing youth power now, not later.

  • Women Care Modeling and Family Reforming

    Women Care Modeling and Family Reforming

     

    When Promises Spoke Loudly but Care Was Left Behind. Between 1948 and 1968, the world spoke boldly about justice. Leaders gathered to declare human rights, equality, and freedom. The Universal Declaration of Human Rights promised dignity for all. Independence movements filled the air with hope. Civil rights were debated in grand halls. But while these words traveled the globe, everyday life told a different story especially for families across Africa and the Global South.

    Behind the speeches, white supremacy, racial hierarchy, and economic extraction were tightening their grip. Wealth continued to flow outward. Power remained concentrated elsewhere. And quietly, without ceremony, the ways families cared for one another were disrupted. This contradiction between what was promised and what was lived reshaped homes, gender roles, and care itself.

    When One Family Model Was Declared “Modern”

    During this period, a single idea of family was promoted as the future: the Western nuclear family. A man earning wages. A woman caring alone, unpaid. A household separated from the community.

     

    Family Planning info card

     

    This model was presented as progress. But for African societies, it meant loss.

    Extended families where aunties, grandmothers, neighbors, and older children shared responsibility were pushed aside. Communal childcare, women-led food systems, and collective protection of elders were labeled outdated. Care that had sustained life for generations was erased from policy and planning. While Western nations built wealth through industry, land control, and racialized labor, African families were told to abandon systems that worked without being given resources to replace them.

    Families were not failing.

    They were being forced to change under unequal power.

    What Women Never Stopped Doing

    Even as systems shifted, women did not stop caring.

    Mothers shared food when money was gone. Grandmothers raised children whose parents were lost to migration, illness, or conflict. Women organized survival quietly through shared labor, farming, caregiving, and conflict resolution.

    This is where Women Care Modeling begins.

    It does not invent care.

    It recognizes what women were already doing, even when it was invisible, unpaid, and unsupported.

    Women Care Modeling understands care as real power, economic, social, and political. It is not charity. It is not instinct alone. It is skilled labor and collective leadership.

    Unlike the imposed nuclear family, Women Care Modeling is collective, intergenerational, and resilient because it was built to survive reality, not ideology.

     

    Challenging assumptions that hurt our future infographic

    Rights on Paper, Care in Real Life

    From 1948 to 1968, governments debated rights in meeting rooms. Meanwhile, women in marginalized communities practiced justice daily without funding, without recognition, and often without rest. That gap has not disappeared. Today, institutions can mobilize millions of dollars for abstract priorities, while women-led family care systems holding children, responding to climate stress, feeding communities, and protecting the vulnerable are expected to survive on fragments. The question is not capacity. It is whose lives are valued.

    Following the Money, Naming the Contradiction

    Women Care Modeling makes the contradiction impossible to ignore. If families especially across Africa had controlled serious resources decades ago, the priorities would have been clear: Children cared for together, not left behind, Mothers supported in health and wellbeing, Food grown and shared locally, Elders protected and respected, Women leading with accountability to their communities

    Instead, wealth was centralized in white institutions, and African families were blamed for “underdevelopment” after being stripped of land, labor, and decision-making power. Women Care Modeling names this not as an accident, but as racial injustice.

    The petition in Africa is only the beginning. Across the United States, whistleblowers are stepping forward and using the U.S. legal system to challenge unconstitutional practices (see: Fair Start and Truth Alliance File Notice of Preemptive Standards with the California Attorney General

    Some people from wealth concentrated hide from the Truth and benefiting at deadly cost harming millions of vulnerable children  

    What this work reveals is a deeper truth about both Trump-era politics and the suffering experienced across Africa: for decades, much of what was labeled ‘public interest’ work left out crucial facts while claiming to serve the common good. At its core was a quiet but powerful assumption that some children mattered more than others.

     

    People planting vegetables

     

    These approaches were shaped by political and economic systems marked by inequality, often influenced by wealthy white families with outsized power in global institutions like the United Nations. In exporting a narrow vision of freedom and the patriarchal nuclear family, communitarian planning systems were weakened or dismantled.

    The consequences have been devastating: wealth accumulated in some communities while children in others died. Enormous sums of money were used to avoid accountability through omission and misrepresentation, benefiting a privileged few at the direct expense of marginalized children. This is why every claim presented as ‘fact’ must be examined in context including whose values are centered and what baselines are being used. The most dangerous form of distortion is not always a lie, but the quiet erasure of the baseline itself.

    Inequality info graphic

    Listening as Evidence

    One of the strongest tools in Women Care Modeling is listening.

    It asks families a simple but radical question:

    How would you have used resources to care for life?

    Across communities, the answers repeat themselves. These collective voices challenge the story that extraction builds progress. They show, again and again, that care builds societies. Real numbers are not only found in budgets. They live in shared wisdom, lived experience, and community accountability.

     

    Top Down Power and Bottom Up Empowerment

     

    Care as Justice, Not Nostalgia

    Women Care Modeling is not about returning to the past. It is about repairing what was deliberately dismantled. It stands as a justice-based family reform movement calling out the hypocrisy of a world that preached equality while sustaining white supremacy.

    The call is clear:

    • Repair the harm through reparative funding.
    • Recognize African care systems as valid and powerful.
    • Move away from isolated family models toward women-led, community care power

    Africa does not suffer because it lacks families. It suffers because its care systems were broken to enrich others. Women Care Modeling insists on remembering this truth and building forward from it, with care at the center.

  • A Quiet Driver of Climate Death? A Wealthy Professional Class Creating a Fantasy World of Social Justice Impact.

    A Quiet Driver of Climate Death? A Wealthy Professional Class Creating a Fantasy World of Social Justice Impact.

    Fair Start reforms offer the most just and effective way to address many of today’s overlapping crises—but only if public-interest claims are evaluated using the right standard. Anyone claiming positive impact should be asked a basic question: How did your cost-benefit model account for children entering the world, and did it meet what those children’s legal rights, political equity, and national legitimacy require? In most cases, the answer is that it did not. Children are typically treated as economic inputs driving growth, while the ecological, political, and human costs of that growth are ignored or illegally discounted. This produces “free” wealth that depends on worsening conditions – especially for children of color – and contradicts the values advocates claim to hold, such as safety, equality, and sustainability. The result is continued overshoot of ecological and social thresholds that both humans and nonhumans need to survive.

    How is such contradiction possible? 

    Between 1948 and 1968 world leaders effectively subverted the ongoing decolonial and racial justice movements with a human rights regime premised on a fraudulent standard: Autonomy or self-determination without the necessary condition of measurable political equity or empowerment. That fallacy fundamentally operates through an arbitrary and floating baseline present in almost all private and public cost/benefit modeling that illegally discounts future lives, and a universal but illegitimate reproductive rights regime devoid of children’s rights and political equity standards, which avoids applying limiting values to the birth-creation of power relations, and which has mostly protected long generations and growing concentrations of wealth.

    The standard treated children, and thus future generations, as means rather than ends, and it ignored that persons not documents constitute nations, and almost inevitably through collective family planning efforts that ensure a minimum threshold of empowerment for all children. That threshold – a real border to replace the fictitious ones nations use today – enables consensual governance, avoiding each person’s loss of self-determination to the billions of others occupying and changing the planet. The real border makes consent possible.

    Read more about threshold borders here, and to understand why Trump is a symptom and not the cause of all the harm he has done. 

     

    Family Planning info card

     

    That wealth, which enables a form of white supremacy, was built by not having to be legitimated – by not having to pay the costs of child rights and equity, and thus legitimacy, and by ensuring unsustainable economic growth that has enriched a few at deadly and illegal cost to many, mostly children of color. The reproductive rights regime has lasted less than a few decades before causing catastrophic overshoot and degradation of multiple threshold conditions  – ecological, social, and political – vulnerable children and animals need to survive and thrive, and it is impinging on the fundamental right of current and future generations to have children in safe and empowering conditions.

    The wealth from that growth now funds a legion of professionals – lawyers, academics (many of whom do not account for birth positionality and thus lose neutrality in their work), reporters/editors, campaigners, and paid fundraisers – who act as decoys creating a fantasy world of social justice undone daily by intergenerational and fundamental injustice, and who protect and expand the wealth by omitting the countervailing impacts of children entering the world in conditions that violate the children’s rights and disenfranchise them, impacts that contradict the value assessments and public interest impacts the professionals claim.

    Many benefit from this high-stakes birth lottery system, and then use their privilege to create the misleading appearance of solving it. Their lives are worth no more than the infants dying in the heat waves caused by the wealth bubble these professionals created.

    That omission constitutes legally actionable equity and impact fraud (EIF) – using downstream and micro assessments and reporting to mask upstream and macro forces illegally enriching some at deadly cost to others. There is a preemptive right and cause of action to block EIF because governments authority derives from empowering those subject to it – and governments cannot redefine the object state of what it means to empower subjects just to avoid liability for the climate crisis. Widespread use of the standard – and the discourse that situates (or constitutes) each of us in the intergenerational body politic – makes it physically impossible to limit the power humans have over one another, so that each person can be self-determining. Fair Start activists have witnessed multiple attempts by this professional class to hide collective liability for the deaths of millions as the climate crisis accelerates.

    If anyone used in their business or nonprofit work a valuation model premised on valuing as a benefit not hiring persons of color, they would be subject to civil rights injunction by state government. Using a model that generally enriches mostly white children at deadly climatological and other costs to mostly children of color, and doing so in part by disenfranchising them, is worse than a discriminatory hiring model, and is also illegal.

     

    Constitutional discourse, about what we owe future generations, can bring change. For example, Fair Start is urging Paul Shapiro – an influential animal rights activist who helped defined policy for decades, now turned industrialist, to Tell the Truth about his impacts and to evade what many movement strategists see as the danger of interest convergence activism. Others are changing the world for the better by embracing the primacy of birth equity.

     

    Our work is having an impact. We pointed out that Wikipedia used the EIF standard in reporting the misleading impact claims of one environmental organization. Wikipedia retaliated by deleting the Fair Start Movement page, hiding liability for low editorial standards that have exacerbated the climate crisis, and that hide editors’ individual conflicts of interests.

     

    But taking our claimed values seriously, ensuring a future defined by them, requires fundamental change and not lying about one’s impacts while quietly undoing them for personal benefit.

     

    Challenging assumptions that hurt our future infographic

    Total liberation lies not in top-down power, constitutions that do not empower people, and disconnected leaders drawing fictitious borders on maps, but in decentralizing power through collective reproductive rights systems that are based on love – and proven by ensuring measurable political equity for all children and thus national legitimacy.

    Fair Start – which now operates mostly as a limitless network of whistleblowers targeting those above them – is intent on showing EIF as the fundamental driver of the crises we face today, and preempting it at the federal level in the United States by 20028 via specific grassroots, legal and corporate reforms to ensure the United States (which has had a disproportionate impact using the standard to undercut freedom around the world) and other nations begin to fundamentally legitimate. This entails moving illegitimate wealth to save countless innocent lives as a fundamental form of universal resistance to oppression.

    TAKE ACTION: Back TruthAlliance.global and this simple truth: No Child is Worth More Than Another. 

     

     

  • Women Care Modelling: When Care Modelling  Becomes Power for Climate Justice, Equity, and Children’s Rights.

    Women Care Modelling: When Care Modelling Becomes Power for Climate Justice, Equity, and Children’s Rights.

    Women Care Modelling starts from a simple truth: the people carrying the heaviest weight of climate change, poverty, and injustice already know what needs to change. Women, especially caregivers, farmers, and community organizers are not on the sidelines of this crisis. They are living it every day. This model places them where they belong: at the center of decisions, resources, and accountability. It recognizes that real solutions do not come from distant offices or short-term projects, but from those who protect families, stretch scarce resources, and hold communities together when systems fail.

    Centralized Power, Rooted in Real Life

    In Women Care Modelling, power is not scattered across layers of bureaucracy or captured by elites. It is centered within women-led care groups, the same groups that manage food, water, health, education, and daily survival. Because these women know which child missed a meal, which household lost crops, and which family is at risk, decisions are grounded in reality. Centralizing power here builds trust, strengthens coordination, and closes the space where corruption and “elite capture” often thrive. Money and support are harder to misuse when communities can see, feel, and track their impact.

     

    Family Planning info card

     

    Facing the Climate Crisis as a Daily Reality

    For women, climate change is not a theory it is empty granaries, longer walks for water, and children falling sick more often. Women Care Modelling treats climate action as a matter of survival.

    Women lead practical solutions:

    • Kitchen gardens that feed families even during drought
    • Water-saving practices that protect health and dignity
    • Seed preservation that keeps food systems alive
    • Knowledge shared between mothers, daughters, and grandmothers

    Because women manage households and care systems, the impact is immediate. Food appears on the table. Children eat better. Families become more resilient, not in reports, but in real life.

    Naming and Stopping Equity Fraud

    Equity fraud happens when systems talk about fairness but deliver benefits upward to the wealthy, the connected, and the powerful while leaving women and children behind. Women Care Modelling exposes and interrupts this pattern.

    It does so by:

    • Putting oversight directly in women’s hands
    • Measuring impact at the level of the home and the child
    • Demanding transparency in climate finance and aid
    • Prioritizing those most at risk, not those with the loudest voices

    This is not about being invited to the table. It is about owning the table, the budget, and the decisions.

    Challenging assumptions that hurt our future infographic

    “No Child Is Worth More than Another”

    At the heart of Women Care Modelling is a moral line that cannot be crossed: no child’s life is more valuable than another’s. When care guides decision-making, children are no longer sorted by wealth, geography, or politics. Nutrition, health, safety, and education become non-negotiable not privileges reserved for a few. Under women-led care systems, children are not numbers in future plans. They are here, now, and their lives matter today.

     A Shift in Power and in Values

    Women Care Modelling is not charity, and it is not a soft approach. It is a transfer of power away from extractive systems that profit from crisis, and toward care-centered leadership that protects life. In a world facing climate breakdown and deepening inequality, this model offers something rare and necessary: a way to govern that values care as strength, accountability as justice, and survival as a shared responsibility.

  • Principles of Birthright Equity, by Bishnu Pathak

    Principles of Birthright Equity, by Bishnu Pathak

    Birthright equity is the inherent right that every child deserves from birth. It is a fair and equitable start in life, pursuing fundamental rights and equal opportunities necessary to thrive by virtue of being born. The Convention on the Rights of the Child stresses the importance of giving children a fair and equitable start in life, with parents and society playing a vital role in ensuring their welfare. The objective of this study is to explore the concept of birthright equity, examining the five principles of child rights equity, their origins, and their connection to ancient Vedic texts. Challenges related to these principles are discussed, along with potential solutions. Information was gathered by drawing on experiences and archival literature reviews using the snowball technique from the past (yesterday), understanding the axiomatic truth of birthright equity in the present (today), and fostering hope for the transformation of challenges through dialogue for the future (tomorrow). Key child rights doctrines of birthright equity include non-discrimination, prioritizing the child’s best interests, fostering a healthy environment, and ensuring overall well-being. To comply with the above-mentioned doctrines, the study of the birthright equity principles focuses on concepts like truth, biophilia, reparation, self-determination, and a bottom-up approach. The state-of-the-art paper is grounded on the principle of “I know that I do not know” or “I am simply a student of the principles of birthright equity,” which allows scholars ongoing refinement for future studies.

    Introduction

    Birthright equity refers to the inalienable, non-derogatory, and inherent rights that every child is born with. It goes beyond legal status to include material needs and social conditions. Birthright equity combines the principles of birthright and birth equity. Birthright pertains to citizenship acquired by being born in a specific nation, while birth equity involves ensuring equal access to maternal and infant healthcare environments, as well as improved social circumstances. Birthright equity emphasizes human rights as equality, liberty, security, and dignity, with peace, freedom, non-violence, and democracy at its core.

    Essentially, the concept of birthright equity suggests that true freedom, democracy, and justice require that all individuals have a fair and equitable start in life from birth. This means being free from any avoidable inequalities, disparities, discrimination, and injustices. The goal is to create a world where every child has the opportunity to thrive and reach their full potential by progressing through healthy environments and social trust, while avoiding dual-layered equity-fraud and impact-bias prejudices (Afolaranmi et al., September 9, 2025), rather than hindering or preventing the birth process.

    In today’s world, there is a growing focus on birthright equity, especially in developed countries where having children is not a top priority for many couples. This study aims to consider all perspectives and analyze equitable growth, healthy environments, and social trust for birthright families, societies, nations, and the global community. The general objective of the research on birthright equality is to highlight the moral and ethical principles related to the birth of every individual. It is essential that everyone has the right to a fair and equal start in life, with the freedom to determine their own path.

    The specific objective of this study is to investigate the concept of birthright equity by examining the five principles of child rights equity, their origins, and their link to ancient Vedic texts.  It also discusses challenges related to these principles and proposes potential solutions.  The study focuses on creating conditions for healthy development, addressing structural and racial inequalities based on birth position and family connections, and exploring ethical responsibilities in the context of climate change and sustainable resource management. The research methodology includes experience-based observation, networking tracking methods, and a literature review.

    Theory of Truth

    The truth is a crucial element in ensuring justice for all individuals from the start. Birthright equity is a key concept in social justice frameworks, highlighting the significance of honesty, transparency, and recognition of systemic injustices in achieving true equity from birth. This principle is at the core of the Fair Start Movement’s discussions on social justice. Justice is a central argument that cannot begin with a half-truth or lie; truth is absolute. Every birth deserves a fair start in life, growing up in a secure environment with access to healthy socio-economic and physical conditions for achieving true birthright equity (https://fairstartmovement.org/).

    In Metaphysics Book VI, Aristotle presents a fundamental concept of truth: “To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true” (Cohen, October 8, 2000).  “In today’s complex world, the importance of truth is more critical than ever. This principle applies to leaders, corrupt officials, and brokers who often deceive the country and its people. Truth is a fearful word for them.  Conversely, those who are honest, loyal, patriotic, and dedicated to the people of the universe are constantly seeking, learning, sharing, and writing about the truth. Pursuing truth is a noble endeavor that shapes a positive history, promotes peace, and ensures the prosperity of future generations. The word “truth” comes from Germanic roots meaning stability and faithfulness. It originally meant loyalty, fidelity, and veracity (https://www.etymonline.com/word/truth).

    “Satya” is a Sanskrit word that translates to “truth” in Vedic teachings. It represents the concept of eternal truth encompassing the ultimate truths of Consciousness, Brahman, Atman, and Purusha. Satya is the virtue of truthfulness in all aspects of life, including thought, speech, deed, and action, as an integral part of Dharma, or moral duty.  It is a fundamental principle that underlies the cosmic order and natural law, transcending time, space, and individual distinctions (http://veda.wikidot.com/satya).  Satya is both a metaphysical and ethical principle of truthfulness (Mukunda, August 5, 2018). In Vedic philosophy, there are two types of truth: Paramarthika Satya (supreme, eternal truth) and Vyavaharika Satya (mundane or relative truth). The Vedic texts emphasize the importance of speaking the truth, stating that it is the most essential quality of a yogin and the supreme virtue. A truthful person is believed to be free from worries and anxieties, possessing a calm mind (https://www.vedanet.com/satya-and-the-eternal-truth/).

    The preamble of the Convention on the Rights of the Child (CRC) affirms that everyone is entitled to rights and freedoms without discrimination. The Declaration of the Rights of the Child emphasizes the need for special care for children due to their immaturity. Article 7 of the Convention highlights a child’s right to birth registration, a name, nationality, and parental care. Article 26 of the International Covenant on Civil and Political Rights (ICCPR) ensures equal protection under the law without discrimination. The law must prevent discrimination based on various factors. Similar principles are echoed in the International Covenant on Economic, Social, and Cultural Rights (ICESCR).  The Universal Declaration of Human Rights states that everyone is entitled to fundamental birthrights without distinction based on various factors.

    The CRC is an international treaty that aims to protect and promote the rights of children. Equity is a fundamental principle of the CRC, ensuring that all children, regardless of their age, have equal access to rights and opportunities.  Non-discrimination, as outlined in Article 2 of the CRC, is a key aspect of equity, ensuring that children are treated equally regardless of their background or status. Articles 3, 6, and 12 of the CRC emphasize the importance of children’s well-being, survival, and participation.

    Similarly, the Universal Declaration of Human Rights (UDHR) emphasizes the inherent dignity and rights, freedom, and protection of all individuals, without discrimination (Articles 1, 2, & 7). The ICCPR focuses on equality and non-discrimination rather than equity but aims to achieve fair outcomes. The UN Human Rights Committee interprets the concept of equality in the ICCPR as a principle of equity.

    The ICESCR directly addresses equality and non-discrimination, with the Committee on ICESCR promoting substantive equality that aligns with the concept of equity.  Equity involves fair, inclusive, and non-discriminatory implementation of rights to promote social justice and create inclusive environments.  It encompasses social, economic, and educational aspects to ensure that every birth has the opportunity to thrive.

    The main challenge to truth in birthright equity is the failure of current systems to provide equal opportunities, which results in a gap between the ideal of universal equity and predetermined life outcomes based on birth circumstances. This marginalizes vulnerable individuals born in disadvantaged areas and highlights the flaws in systems that perpetuate inequality and environmental degradation.

    Achieving birthright equity requires addressing systemic injustice and working towards a more equitable society.  Overcoming the “truth” challenge involves recognizing and addressing existing inequalities through actions such as promoting transparency, accountability, legal reforms, and policy changes that prioritize disadvantaged birth equity. Resolving the truth challenge requires a holistic approach that includes honesty and systemic efforts to bridge the gap between the moral ideal of equal opportunities and deep-rooted inequality

    Theory of Biophilia

    Biophilia, love of life, is the inherent and inalienable human need to connect with nature. All individuals should be granted equal access to basic rights and opportunities from birth. It is a natural instinct to seek connections with life-affirming activities, and these opportunities should be accessible to all communities, regardless of socioeconomic status, profession, religion, race, color, or geographical location. Access to nature is a fundamental human need, but not everyone has equal access to health, education, well-being, and natural environments, leading to an injustice that violates this “birthright equity.”

    The term “biophilia” was coined independently by German psychologist Erich Fromm and American biologist E.O. Wilson. Fromm used it to describe the psychological attraction to all living and vital things, while Wilson focused on the evolutionary adaptation context (Fromm, 1964 & Wilson, E. O. (1984). The concept behind biophilia originated with different individuals at different times.

    The implications of the biophilia concept assert that access to nature is a fundamental human entitlement necessary for health and well-being. It must address systemic inequalities that limit marginalized communities’ access to green spaces and clean environments. Access to nature is crucial for physical, cognitive, and emotional development, ensuring that every child has a fair start. Environmental justice advocacy involves advocating for policies that provide equitable access to nature for all and protecting the climate as a universal birthright for current and future generations (Zhuang et al. 2023).

    The Vedic philosophy emphasizes the deep connection between humans and nature (Hemsley, October 30, 2019). In the Vedas, nature is considered divine, with elements like earth, water, fire, air, and space possessing divine qualities.  Instead of seeing nature as something to conquer, it is viewed as a manifestation of the divine, inspiring reverence and a holistic approach to life. A profound statement in the Atharva Veda (12.1.12) underscores the bond between humans and the earth, stating, “My mother is earth, and I am her son” (Pokhrel, Undated).  The Yajur Veda in 36.18 promotes a friendly and harmonious relationship with all living beings (Balauni, 2023). This philosophy encourages a sense of interconnectedness and respect for the natural world.

    Biophilia argues that social justice requires ensuring a connection to nature from birth. It reinforces intergenerational responsibility and the moral duty of current generations to protect the environment and ensure a stable climate for the birthright of future generations (Yang et al. 2022).

    The notion of biophilia supports the idea that everyone has a right to nature, but it also highlights the challenges in making this a reality for all. There is a gap between the moral argument for biophilia and the practical implementation of ensuring equal access to nature for everyone, especially in a world marked by systemic inequalities. Despite the universal need for nature, not everyone has equal access to it from birth.

    The transition from biophilia to birthright equity involves implementing policies and initiatives that ensure equal access to nature for all individuals, regardless of their background, location, or place of residence. This shift requires a comprehensive approach that emphasizes collective responsibility and is supported by robust policy frameworks, legal measures, and community engagement. Ultimately, the goal is to establish a universal reality where everyone has the opportunity to benefit from a healthy and natural environment from the start of their lives.

    Theory of Reparation

    The theory of reparative birthright equality suggests that all individuals should have equal access to resources and opportunities from birth. It calls for addressing historical harms and injustices and systemic inequalities, such as slavery, colonization, systemic racism, and environmental degradation, through reparative measures to ensure that everyone begins life on an equitable footing. This theory is commonly used to support policies and practices that aim to rectify past wrongs and establish a fairer and more just society for all (GSDRC, August 2016).

    Reparation is a restoration or repair that acts as making amends for an injury or wrongdoing by providing compensation, services, or symbolic gestures. It is often associated with legal or political contexts. Under international human rights law, there is an obligation for a state or responsible party to provide adequate, effective, and prompt reparation to victims of gross human rights violations or serious humanitarian law violations. The United Nations outlines five forms of full reparations. Restitution, compensation, rehabilitation, satisfaction, and guarantees of non-repetition. These demands emphasize national reckoning and structural changes, not just individual payments.  Therefore, all victims of human rights violations have a right to reparation (www.ictj.org/reparations).

    Reparations for birthright equity is a contemporary moral and ethical argument advocating for compensation for historical and systemic injustices and inequalities.  The demand for reparations stems from severe human rights violations such as armed insurgency and slavery, leading to the establishment of organizations like the National Coalition of Blacks for Reparations in America (N’COBRA) in 1987 (ICJ, 2002). The movement for reparations for Black Americans dates back to the immediate aftermath of the Civil War, with initiatives like General Sherman’s Field Order No. 15 granting land to formerly enslaved families.  In modern times, advocacy efforts continue through initiatives like H.R. 40, introduced by Congressman John Conyers in 1989 to study the possibility of reparations for Black Americans (Dybska, 2025). After armed conflict, approximately 90 countries, including Nepal, Sri Lanka, Bangladesh, South Africa, Kenya, and Indonesia, have either completed or are in the process of implementing transitional justice and reparation programs (Pathak, July 15, 2019).

    Reparation in Vedic literature involves compensating for past wrongs, known as Prayascitta, and repaying debts (Deep, 2017). It is a form of justice that corrects wrongdoing, similar to the idea of social justice in the modern world.  Vedic philosophy includes concepts like karma and dharma, which relate to actions, consequences, and moral order. However, the modern sense of reparation as a legal or political term for compensating for past injustices is not a direct or primary meaning of the word “Veda” ( https://vedicheritage.gov.in/introduction/).

    Reparation is a critical component of transitional justice.  Connecting reparation to birthright equity presents moral, practical, and politico-legal challenges. Balancing the universal goal of equal opportunity with the need to address past wrongs through targeted remedies is the main dilemma. The key challenge lies in reconciling the universal principle of birthright equity with the complexities of implementing reparations. While the moral imperative of birthright equity necessitates addressing historical injustices, the practical considerations of defining, targeting, and gaining political support for reparations present significant obstacles that could hinder the pursuit of universal justice.

    To address the challenge of connecting reparations to birthright equity, a comprehensive approach is necessary. This approach should involve targeted historical redress along with universal policies that promote lasting fairness for all individuals. The goal is to acknowledge that while achieving a fair start for everyone is the ultimate aim, certain historical injustices necessitate customized reparations to reach this objective. Reparations should not solely focus on financial compensation but should also address the root causes of ongoing inequality. By combining specific redress for past wrongs with universal policies that guarantee equal opportunities for all, we can overcome the barriers to linking reparations and birthright equity, ultimately advancing genuine justice and fairness in society.

    Theory of Self-determination

    Self-determination theory (SDT) is a well-known psychological and legal framework that connects human personality and motivations to the choices individuals make. It focuses on individuals’ natural tendencies towards growth, connections, and innate psychological needs. In the early 1970s, Edward Deci and Richard Ryan introduced the concept of self-determination, emphasizing three fundamental human motivation needs: competency, autonomy, and relatedness (1985, 2000, & 2012). President Woodrow Wilson advocated for the self-determination of nations in his 14-point speech to Congress on January 8, 1918 (https://avalon.law.yale.edu/20th_century/wilson14.asp). SDT highlights how social and cultural factors can either support or hinder individuals’ sense of autonomy and motivation for personal growth, well-being, progress, and development.

    The concept of birthright equity Self-determination is a synthesized notion that argues for capacity growth as an inherent human entitlement from birth. However, achieving this right universally requires that all individuals be born, grow, live, work, and age into conditions of equity and fairness (Chichian, June 13, 2024). The central concept of self-determination is a fundamental birthright equity that ensures every individual has the necessary resources and opportunities to exercise throughout their lives.  Self-determination is the birthright that allows individuals to freely determine their political status and pursue social, cultural, and economic development (Article 3 of UNDRIP, 2006).

    The concept of self-determination in the Vedas is primarily explored through the philosophical principles. Such principles include atman (the self), karma (action), yoga (union), sattva (purity), and purushartha (human effort or free will) (Periyandavar & Patil, 2023). The Vedic scriptures emphasize self-realization rather than modern political rights, promoting a profound self-determination that allows individuals to shape their ethical destiny, attain self-knowledge, and achieve liberation through their own efforts, actions, and choices (Tathagatananda, Undated & Philosophical Investigations, October 4, 2008).

    The lack of birthright equity hinders self-determination, leading to systemic inequalities and significant disadvantages from birth. This limits an individual’s control over their life, liberty, dignity, and destiny.  Without birthright equity, newborns lack essential resources like nutrition, clean-and-green environments, and healthcare needed for meaningful self-determination from infancy to adulthood.  This perpetuates a cycle of inequality, as those born into poverty or marginalized communities face lifelong challenges due to entrenched power imbalances and exclusion from decision-making processes. Without proactive efforts to address birthright equity, the promise of the right to self-determination remains unfulfilled for many, constraining their life outcomes and perpetuating disadvantage.

    Resolving challenges to birthright equity through self-determination involves addressing both theoretical rights and practical-behavioral barriers. The goal is to ensure that everyone has the resources and opportunities to exercise self-determination from the start. This transformation of society aims to make self-determination a universal reality for all, rather than a privilege for some. Therefore, birthright self-determination is a principle where a pregnant, especially female, individual has the fundamental right to make decisions about their own body, healthcare, and birthing process.  They should be fully informed about all procedures, risk factors, time-consuming aspects, and alternatives and have autonomous rights not to introduce immediate, short-term, or life-threatening emergencies.

    Theory of Bottom-up Approach

    The theory of the bottom-up approach is a model that emphasizes inclusivity, flexibility, and collective action to achieve equity. It involves grassroots participants in decision-making, policy development, information processing, system implementation, and problem-solving. This approach begins at the grassroots level to address issues and then progresses upward to create a comprehensive solution (Eby, June 28, 2018).

    The bottom-up approach to birthright equity highlights change initiated by grassroots participation and local mobilization as the main drivers of political and legal change for ordinary individuals and communities, rather than directives from central authorities (https://fiveable.me/key-terms/introduction-comparative-politics/bottom-up-approach). This approach includes grassroots movements that stem from the concerns and desires of marginalized communities, particularly those facing poor birth outcomes and systemic inequality. It also stresses the active involvement of local community members in identifying problems, developing solutions, and implementing programs tailored to specific local needs.

    The bottom-up approach is a commonly used methodology in different fields, with specific applications evolving over time. In psychology, Eleanor J. Gibson introduced the formal theory of bottom-up processing in 1966 (Cherry, February 3, 2025). The bottom-up approach to birthright equity is a modern social justice and policy advocacy concept focused on ensuring a fair start for all.

    During the Vedic period, especially in its early phase, there were elements of governance and social organization that mirrored principles of community-level input and decentralized decision-making.  Following a bottom-up approach, it is suggested to begin by reading the Upanishads and then the Vedas (https://hinduism.stackexchange.com/questions/3771/what-order-should-i-read-the-vedas-and-upanishads-in).

    Bottom-up efforts can often become fragmented, disorganized, and lose focus on overarching organizational or societal goals. This consensus-building process can significantly slow down project implementation, particularly in time-sensitive situations or crises. Managing and integrating numerous individual inputs, ideas, and departmental plans can be complex and challenging to coordinate, leading to confusion, duplicated efforts, and a lack of consistency. This can make uniform implementation and quality control difficult across different contexts. In large organizations with thousands of employees, a clear hierarchy is often necessary for efficiency, which can make a bottom-up approach less effective. Additionally, bottom-up initiatives may be influenced by local interests or more vocal groups, potentially overlooking the needs of marginalized individuals within the community (Blackmore, March 17, 2025).

    Power and decision-making are shared among participants, with leadership emerging from within the community. While recognizing systemic issues, the bottom-up approach often starts with local problems, such as access to quality healthcare and trauma-related needs. Grassroots activism plays a crucial role in mobilizing public support and advocating for political and structural reforms to ensure equitable opportunities for all children.

    A bottom-up approach to birthright equity focuses on community-led initiatives, individual actions, and grassroots organizing to promote fairness and equal opportunity from the ground up.  It prioritizes local engagement and individual empowerment, believing that meaningful change begins at the grassroots level and can lead to broader systemic changes. By empowering individuals, families, and communities to drive change, this approach aims to create immediate impact and influence larger policy changes in the future.  It underscores the importance of local involvement and ownership in addressing inequities and ensuring a fair start for all individuals.

    Conclusion

    The paper argues for justice from birth, stating that every child should have a healthy environment regardless of their mother’s economic status or background. It stresses equality among children and criticizes the prioritization of power over justice in legal and economic systems. The text supports protecting newborns, ecosystems, and nonhuman species by giving priority to parental autonomy during childbirth. Justice requires holding individuals accountable for past wrongs through fact-checking, impact fraud, and enforceable standards.

    Changes in birth and family policy are aimed at ensuring birthright equity, ecological sustainability, and democratic legitimacy. Equity at birthright is crucial for environmental, climate, and racial justice. Legitimate governance should begin with participatory standards from birth to give every embryo a chance to thrive rightfully. Sustainable resource management is vital for achieving environmental equity and justice by providing equal access to a safe environment for all individuals from birth. Fair distribution of benefits to future generations and equitable sharing are necessary for ensuring a habitable planet through intergenerational and intragenerational equity.

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    _______________________________________________

    Prof. Bishnu Pathak was a former Senior Commissioner at the Commission of Investigation on Enforced Disappeared Persons (CIEDP), Nepal who has been a Noble Peace prize nominee 2013-2019 for his noble finding of Peace-Conflict Lifecycle similar to the ecosystem. A Board Member of the TRANSCEND Peace University holds a Ph.D. in interdisciplinary Conflict Transformation and Human Rights in two decades. Arduous Dr. Pathak who is an author of over 100 international paper-book publications has been used as references in more than 100 countries across the globe. Immense versatile personality Dr. Pathak’s publications belong to Human Rights, Human Security, Peace, Conflict Transformation, and Transitional Justices among others.

    He can be reached at ciedpnp@gmail.com.

  • The Founding Story of Truth Alliance, by Zahara Nabakooza

    The Founding Story of Truth Alliance, by Zahara Nabakooza

    By Zahara Nabakooza

    The idea for Truth Alliance began during a women’s dialogue in Uganda, when I asked a question that has guided me ever since: “If we don’t tell our truth, who will?”

    That question came from witnessing years of injustice, where fear, politics, and greed silenced ordinary people, especially women and children. I saw how truth was often buried to protect privilege, while the poor paid the price. Alongside women’s care groups in Uganda we were tired, we knew it was time to break the silence.

    People planting vegetables

     

    I understood that injustice is not only gendered but also racial and economic. Staying silent protects privilege; speaking out can heal, empower, and transform communities. I realized that real change could not come from the top down; it had to rise from the ground, from women in villages, from our children, from youth in the streets and from communities ready to speak and act with courage

    From that conviction, Truth Alliance was born. The name reflects our core values: “Truth” for honesty and moral courage, and “Alliance” for unity and collective action.

    Today, Truth Alliance continues to grow as a decentralized, women-led movement connecting local struggles to global justice, amplifying silenced voices, and standing for fairness, dignity, and the right of every person to live in truth.